4
BEYOND THE PHARMACOPOEIA?
Secret Remedies, Exclusive Privileges, and
Trademarks in Early Modern France
JUSTIN RIVEST
WHILE PHARMACOPOEIAS like the Parisian Codex medicamentarius
governed the world of apothecaries in ancien regime France, there also existed
a parallel and more loosely organized tradition whereby pharmaceutical inno
vators were granted exclusive royal privileges for the sale of novel therapeutic
preparations, called "secret remedies:' These privileges in effect granted legal
monopolies over the sale of a given drug. Many privilege holders held no formal
medical credentials and were not members of the medical corporations-the
faculties and colleges of physicians, or the guilds of surgeons and apothecaries.
As such, while their monopolies were narrowly circumscribed to the production
and sale of a single drug, they were often resented by apothecaries, who saw them
as encroaching on their own corporate privileges to compound and dispense all
drugs within a given jurisdiction.
Published pharmacopoeias and secret remedy privileges each offered differ
ent modes of organizing the world of healing goods. One aimed to standardize
the recipes of established drugs, the other to reward therapeutic innovation.
These two opposing modes coexisted throughout the ancien regime and were
in some ways mutually dependent upon one another for their definition. The
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1728 protocols of France's earliest secret remedies commission demonstrate that
pharmacopoeias played an instrumental role in defining pharmaceutical novelty:
commissioners compared prospective secret remedies to established pharma
copoeia preparations in order to ensure that they were not simply disguised or
lightly modified versions of existing drugs. To put it simply, if a drug could be
found in a pharmacopoeia, then it was not novel, and was therefore unworthy of
a privilege.
But what happened when the recipe of a secret remedy was published in a
pharmacopoeia? In this essay I explore this question through the example of
orvietan, a secret remedy that the Contugi family sought to monopolize through
a royal privilege. The family patriarch, Christophe Contugi, began his career as an
operateur, or more pejoratively, a "charlatan" in the classical sense of the term: an
itinerant vendor who peddled drugs to the public with an accompanying stage
show in the market square. 1 By the end of his life, however, he was a respect
able bourgeois and his successors sold the drug from an established boutique.
Although successive generations of the Contugi family held a royal privilege for
the exclusive sale of orvietan in France from 1647 onward, by 1682 no fewer than
eight European pharmacopoeias, two of which had been published in France,
included a range of different recipes purporting to produce orvietan. The matter
came to a head in that year, when the royal apothecary Antoine Boulogne took
advantage of this situation by selling his own orvietan from a boutique located
directly across the road from that of the Contugis at the foot of the Pont Neuf,
one of Paris's busiest thoroughfares. Was orvietan a hereditary medical secret of
the Contugi family? Or was it a widely known drug, closely related to theriac,
whose secret recipe had already been disclosed in pharmacopoeias?
This essay explores the use of pharmacopoeias in answering these questions.
From the perspective of state authorities, pharmacopoeias came to be closely
intertwined with the world of secret remedies by providing a criterion for assess
ing whether or not a drug was novel. Although specific procedures were never
rigidly codified, it is clear that pharmacopoeias played a formal role in granting
monopoly privileges by 1728 and were probably being used informally for this
purpose in the preceding decades. The essay begins by examining the legal con
text of pharmaceutical privileges in ancien regime France, comparing "secret
remedies" to those compounded by apothecaries. It then provides a background
of the Contugi family orvietan monopoly and details the legal battles between
the family and the royal apothecaries in 1682-1685. This case demonstrates that,
well before 1728, pharmacopoeias furnished apothecaries with arguments in judi
cial debates, serving as instruments in their larger economic struggle with famil
ial monopolies like that of the Contugis. The Contugis for their part responded
not only by insisting that the pharmacopoeia preparations had not accurately
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BEYOND THE PHARMACOPOEIA?
captured their secret recipe but also by redefining their monopoly around a
trademark ("the sign of the sun" ) and a privileged point of sale at the foot of Pont
Neuf.
DRUG CATEGORIES:
OFFICINAL, MAGISTRAL, SECRET, AND SPECIFIC
University-trained physicians regularly denigrated operators like the Contugis
as "charlatans" and "empirics;' but they and others like them might more justly
be called "privileged vendors" of so-called secret remedies ( remedes secrets) . 2 The
terminology surrounding their drugs, and those compounded by apothecaries,
provides a useful entry into the question of what role pharmacopoeias played
in establishing these distinctions. When applied to remedies or medicines, the
terms "secret," "proprietary;' and "patent" are sometimes used interchangeably,
but each places emphasis on a different dimension of the phenomenon of medi
cal monopoly privileges. The notion of remedes secrets, for instance, emphasized
the medical secret of a drug, understood to include its recipe, preparation, and
the identity of its main ingredients. "Proprietary," by contrast, emphasizes the
attempt to monopolize a remedy by a proprietor, which can take several forms:
a drug can be monopolized through a legal privilege, through trade secrecy, or
by both in conjunction. Many secret remedies in early modem France were pro
tected by royal monopoly privileges, and in most cases their recipes were also
concealed-at least initially-by the shroud of trade secrecy. In both senses,
then, they can be called "proprietary:' The terms "secret" and "proprietary" also
converge insofar as both legal monopolies and medical secrets could be sold,
inherited, and otherwise transmitted as property in ancien regime society. 3
The term "patent medicines" poses a series of problems which are particu
larly acute to anglophone readers. "Patent" originally referred to the letters pat
ent that granted a privilege-a right that belonged to a corporation or even to
a single individual-to the exclusion of others. European monarchs granted a
variety of privileges, including the establishment of monopolies in medicine and
other economic spheres. By the nineteenth century, however, many "patent med
icines" were not protected by patents registered with government patent offices;
the term became pejorative, a tool of distinction used by an "ethical," scientific
pharmaceutical industry, particularly in the United States, that sought to distin
guish itself from supposedly unscrupulous and unscientific commercial com
petitors.4 I avoid using the term "patent medicines" for this reason, and prefer
"proprietary" or "secret remedies:' Likewise, doing so avoids conflating ancien
regime privileges with modern notions of intellectual property. Privileges did
not require a public disclosure (via a government patent office) of the full details
of their invention-called "specification"-in exchange for the legal and finan-
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JUSTIN RIVEST
cial protections of an explicitly temporary monopoly. Vendors generally strove to
keep their recipes secret indefinitely as a further bulwark against counterfeiters.
Further still, a royal privilege was not guaranteed by a "right" to intellectual prop
erty in the modern sense; rather, it was the gift of a benevolent sovereign, which
aimed to reward inventors for adding to the glory of France. It would protect
their investment from interlopers, and ensure the quality of the product for the
general public against counterfeiters and adulterators. 5 Finally, we should recall
that ancien regime privileges were enmeshed in the normal systems of patron
age that characterized the culture of the royal court. Indeed, modern intellectual
property emerged explicitly from critiques of this system, which opponents por
trayed as being arbitrary, secretive, and open to favoritism and venality.
The term remedes specifiques was often used interchangeably with remedes
secrets in the eighteenth century. In pharmacological terms, "specific remedies"
(or simply "specifics") were drugs that targeted a defined disease or condition
in a localized way-for instance, intermittent fevers, venereal disease, or dysen
tery. The reason for conflating the two is that so many privileged secret remedies
were also "specifics;' pharmacologically speaking. Rather than merely provoking
a purge or some other intervention aimed at rebalancing the patient's humors,
"specifics" were supposed to respond to a given disease regardless of the pecu
liarities of an individual's personal temperament. This made them unusual in the
normal medicine of the period, which treated humoral imbalances within the
whole body. Indeed, the "one-size-fits-all" approach of "specifics" smacked of
medical empiricism to Galenic physicians, but found advocates among chymical
physicians and in localized medical contexts, notably military medicine, where
large patient volumes made individualized treatment and calibrated regimens
impracticable. Harold J. Cook has also connected this "deindividualization" to
the growing commercialization of proprietary drugs, which were touted as "spe
cifics" so that they could be marketed to the largest possible number of patients. 6
Because they were protected by legal monopolies and medical secrecy, pro
prietary "secret" or "specific" remedies stood apart from the drugs normally
compounded by apothecaries. Apothecaries' drugs came in two general types:
they were either officinal, meaning they were prepared according to a standard,
publicly available formula from an established pharmacopoeia, and often stocked
ready-made in apothecaries' boutiques; or they were magistral, tailored to fit an
individual case from the personal prescription of a physician.7 Secret remedies
differed from oflicinal compounds in that they were supposed to be new, rather
than being based on standardized recipes. Further, secret remedies differed from
magistral prescriptions insofar as they were not usually tailored to fit the individ
ual circumstance of a patient-every patient received the same drug.
As we shall see in the following sections, these categories could easily blur
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BEYOND THE PHARMACOPOEIA?
into one another in practice. From the perspective of regulatory officials, phar
macopoeias provided a criterion for assessing whether or not the secret remedies
proposed by inventors were actually novel. Conversely, the recipes of ostensibly
secret remedies could also be disclosed in pharmacopoeias, turning them into
officinal preparations. They could thus offer a foundation for the claims of apoth
ecaries that such remedies could not be monopolized within families and should
instead be incorporated into their corporate monopoly over drug production.
THE ROLE OF PHARMACOPOEIAS IN EVALUATING
SECRET REMEDIES BEFORE AND AF TER 1728
On July 3, 1728, the State Council of Louis XV promulgated an arret to bring
order to the medical anarchy then reigning in the capital.8 At first glance the text
of this arret reads much like any other early modern denunciation of illicit medi
cal practice. But the producers and vendors of these pernicious remedies were no
ordinary empirics, as the operative portion of the edict demonstrates. The state
council and the king's first physician, Claude Jean-Baptiste Dodart (1650-1730 ),
were, in fact, targeting secret remedies vendors who already held royal privileges.
They were ordered to deposit their privilege documents, along with samples of
their drugs, to the office of the lieutenant general of police within two months, so
that they could be reexamined.9
This attempt to reexamine and, if necessary, revoke existing drug privileges
was a response to the fact that a veritable industry of privileged vendors had
emerged by the early eighteenth century. This arret was the first of a series that
would provide increasingly articulate legislation regulating the trade in propri
etary remedies in France from 1728 onward. But the need for all hitherto granted
privileges to be reexamined and for the medications they licensed to be tested
anew suggests that the practice of granting individual privileges for proprietary
remedies had somehow run off the rails in the first decades of the eighteenth
century.
In his 1762 Jurisprudence de la medecine, the most extensive treatise on medical
regulation in ancien regime France, the physician and jurist Jean Verdier pro
vides some notion of how the 1728 arret came into being, and what abuses it was
intended to rectify. Verdier observed that the most famous empirics had long
known that the best way of evading challenges from the faculties and other med
ical corporations in France was to secure a royal privilege. And since kings would
never grant such privileges without medical counsel, the approbation of specific
remedies came through custom to constitute an established right (droit etabli) of
the king's first physician (Premier medecin du roi). 10 The drugs were sometimes
tested on patients-usually in relatively small numbers-under the supervision
of the royal first physician or other court physicians. 11 Its secret recipe would also
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be disclosed to the first physician, who would judge whether or not it was worthy
of a privilege, which would then be issued by the secretary of state for the king's
house (Secretaire d'Etat de la Maison du roi.). As Verdier puts it, "Such was the
order followed in recent centuries, by which means empiricism has been toler
ated:' 12
Verdier admits that the licensing of proprietary remedies was in some cases
desirable, despite the fact that many vendors had no formal medical qualifica
tions. Pure chance and even overt charlatanism had sometimes enriched medi
cine with new remedies, in his view, therefore empiricism could not be rejected
wholesale. 13 1his was particularly important in the case of "specifics," whose
occult virtues could not be determined through any reasoned causal account
of their sensible qualities, but could only be learned through the trial-and-error
associated with the practice of so-called "empirics:' Writing at the height of
the Enlightenment, Verdier saw in empirics a potential wellspring for medical
innovations. He believed that a careful regime of privilege granting, kept within
narrow bounds, could ensure that the true fruits of empiricism would be safely
reaped while carefully avoiding the abuses that might come with it.
According to Verdier, important steps toward producing such a balanced
situation came in 1728 following the remonstrances of the royal first physician
Dodart. In his account of the reforms, Verdier provides an image of a first phy
sician who was constantly imposed upon by various court interests to gratify
their respective medical clients by licensing their medications-regardless of the
fact that many were dangerous, veritable "weapons against humankind;' in his
words. 14 Sharing this "embarrassing" authority with other commissioners offered
Dodart a means not only of examining the drugs more formally but also of dif
fusing blame for any rejections.
Precious little has survived documenting the work of the 1728 commission.
Indeed, the earliest surviving institutional archive for French drug regulation
dates to 1778, when the Societe Royale de Medecine was placed in charge of
assessing new drugs for monopoly privileges. 15 Fragmentary evidence suggests
that a growing collection of drugs and their vendors' accompanying parchment
privileges were deposited with the lieutenant general of police in 1728. But when
the commissionaires convened to analyze them, what was their modus ope
randi? One short memoire, dated October 16, 1729, and signed by Rene Herault
(1691-1740 ), lieutenant general of police, has survived and provides some hints
as to their procedures. The commissioners were expected to distinguish between
three types of remedy: those that are dangerous, those that are salutary, and,
finally, the pragmatic category of "indifferent remedies:' In the latter case, the
memoire observes that the commission should not abolish those privileges
that it has pleased the king to grant for "indifferent" remedies that cause no ill
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effects. Their vendors were permitted to continue holding privileges to sell such
"indifferent" remedies, although-a subsequent note clarifies-they should no
longer hold the exclusive rights to do so: "In this case the exclusion must be abol
ished, and the apothecaries must be given the liberty to compound these rem
edies:' 16 This clause likely served as a compromise, insulating the commission
from the wrath of former monopolists whose privileges might have been granted
through the intercession of powerful patrons at court, including even the king
himself.
The remainder of the memoire expresses the two principal goals of the com
mission; namely, to confirm the novelty of the drug and to carefully specify the
circumstances in which it should be used. The first of these has direct bearing on
the role of pharmacopoeias within its examination proceedings: "In the future,
[ the commission will] no longer grant privileges for remedies under any pretext
whatsoever unless they have been analyzed beforehand, and that it be evident
that the remedy is distinctive, not present in any Pharmacopeia, and that it is
salutarY:' 17 The second goal was to ensure the careful specification of the circum
stances and conditions in which an approved drug should be used-presumably
in an effort to prevent vendors from selling their drugs as panaceas or cure-alls.
It is interesting to note that while the memoire leaves the precise method of
assessing whether a drug is "salutary;' "indifferent;' or "harmful" in the hands
of the commissioners-it merely specifies that these are to be determined "par
l'experience:' "Experience" in this case meant the drug's use on small numbers of
patients, personally witnessed by the commissioners themselves. Secondly, "if
it is judged necessary, by analysis (par ['analyse)" in the sense of chemical analy
sis. 18 No specific procedures are mandated in either case-no number or type of
patients is specified, for example; nor are there any specific instructions for the
chemical analysis. Therapeutic novelty, however, is given a more precise crite
rion: it is to be confirmed by the absence of the drug from "any pharmacopoeia:'
In this way, pharmacopoeias played a crucial role in defining privilege-worthy
innovation in the procedures of the 1728 commission.
This raises the question of whether pharmacopoeias and other works of
materia medica were checked prior to 1728. No detailed documentation survives
regarding the earlier procedures, but anecdotal evidence suggests that the com
mission may simply have codified existing practices. Take, for example, the fol
lowing anecdote from Bernard Le Bovier de Fontenelle's eloge of Guy-Crescent
Pagon (1638-1718) for the Academie Royale de Sciences. Pagon was royal first
physician from 1693 to 1715, and was responsible for recommending many drugs
during his tenure. Implicitly, the 1728 reforms may have been intended to reexam
ine privileges that were granted under his watch. According to Fontenelle, how
ever, Pagon was "no friend to empirics:' He was interested in medical secrets, and
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had bought several on behalfofthe king, but "he wanted these to be true secrets,
that is to say, unknown up until that point, and consistently useful;' and had often
shown would-be privilege holders "who believed they possessed a treasure" that
their secret had, in fact, already been disclosed publicly in "books" or "memoires;'
ofwhich pharmacopoeias were doubtless the most important. 19 These comments
suggest that the notion ofusing the recipes from printed sources as a criterion to
establish the novelty of a pharmaceutical invention had already been an estab
lished practice under Fagon. Both before and after 1728, it seems that, at least in
theory, the absence of a remedy from the pharmacopoeia played some role in
establishing its novelty and defined it as a "secret remedy" worthy ofa privilege.
THE INHERITED SECRET OF THE
CONTUGI FAMILY ORVIETAN MONOPOLY
It seems clear then that pharmacopoeias played an important role in adjudi
cating which drugs came to be protected by monopoly privileges and which did
not. But to return to the question that opens this essay, what happened when
the recipe of a privileged secret remedy was disclosed in print? Orvietan offers
a useful case study. For nearly a century, from 1647-1741, four successive gener
ations of the Contugi family fought to extend and later preserve their exclusive
privilege to sell orvietan in the kingdom ofFrance. 20 Touted primarily as a cure
for all poisons-from the venom ofvipers and rabid dogs to human poisons like
arsenic-and pestilential diseases like plague and smallpox, orvietan eventually
came to be used for any number oflesser discomforts such as colic and digestion
problems. The Contugi family's claim to the orvietan monopoly was contested
from the beginning, and not just by apothecaries: other itinerant operators like
wise claimed to be the sole possessors ofthe drug's secret, but the Contugis were
unique in securing royal endorsement in the form of their monopoly privilege.
Their efforts to preserve this privilege, first granted to the family patriarch, Chris
tophe Contugi, in 1647, were closely tied to their efforts to defend the notion that
orvietan was a hereditary medical secret known only to members ofthe family.
The first pharmacopoeia to include a recipe for orvietan was the fourth edi
tion ofJohannes Schroder's Pharmacopoeia medico-chymica (1655). 21 The recipe,
titled "Electuarium Orvietanum;' makes no special note ofthis fact, and orvietan
does not appear in any other pharmacopoeias until after 1665, following the pub
lication oftwo different recipes in Bordeaux and Paris; by Thomas Riollet on the
one hand, and by the physician and traveler Pierre-Martin de la Martiniere (16341676) on the other. 22 Because Riollet has been explored elsewhere, I will focus
here on La Martiniere, whose comments also reveal interesting details about
the origins and circulation of orvietan before the Contugis sought to monopo
lize it.23 In keeping with the "professor of secrets" tradition, La Martiniere takes
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explicit aim at the keepers of medical secrets, and that of orvietan in particular,
censuring those who would conceal and monopolize medical secrets "under the
shadow of a little lucre:' 24La Martiniere was an author of popular medical works:
throughout his voluminous writings, he reproached charlatans and alchemists as
occasional fraudsters, all the while recognizing their often useful medical innova
tions and casting himself as a charitable discloser of their secrets for the benefit
of the common people.25 In his 1665 Traitte, after describing the composition of
the ancient antidotes theriac and mithridatium, he launches into a critical inves
tigation of the origins of orvietan, which he portrays as a latter-day successor of
these two drugs.26
La Martiniere reports the "fable" (as he qualifies it) given by most orvietan
vendors; namely, that the drug originated in late sixteenth-century Italy, where it
was invented by a shepherd from the town of Orvieto (hence the name) and then
transmitted through a complicated chain of a physician, a cardinal, and finally a
succession of apothecaries and their apprentices. But the Contugis were not the
only ones who claimed to be the exclusive heirs of the orvietan secret in the mid
dle decades of the seventeenth century. Even before orvietan recipes began to
appear in pharmacopoeias and before they were challenged by the apothecaries,
the Contugis faced challenges from rival charlatans selling their own varieties of
orvietan. These challenges were especially pronounced when Christophe Con
tugi left Paris and "went on the road" to sell orvietan in the provinces, endeav
oring to exercise the full kingdom-wide extent of his exclusive privilege to sell
the drug. His privilege provided him with legal grounds for pursuing rivals as
counterfeiters and adulterators, but he still had to register it in each jurisdiction,
and its enforcement required active litigation. On several occasions he encoun
tered rival vendors who likewise claimed to be the sole inheritors of the original
orvietan secret. These rivals often bolstered their claims by securing permissions
from local jurisdictions, such as Christophe Poloni, who was endorsed by the
Estates General ofLanguedoc. 27 In 1656, for instance, Contugi's efforts to register
his royal privilege in provincial jurisdictions triggered lawsuits with rival orvietan
operators in Toulouse and Bordeaux. 28 In reference to these sorts of disputes
over exclusivity, La Martiniere jibes that the proliferation of so many contrary
claims and convoluted chains of transmission from the original inventor tends to
discredit all of the orvietan operators: "One [operator] claims to be the grandson
of this physician, another says the physician was his great-grandfather, another
claims he was the grandfather of his father-in-law, and that in the lineage of this
father-in-law, he was the only one to inherit the secret, getting it through marriage
to his wife; and almost all of these operators say something similar, to such an
extent that, to take them at their word, this Orvietanalized physician deflowered
more women than Hercules to have so many bastards, for they all carry different
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names:' 29 La Martiniere's comment testifies to the variety of claims then in cir
culation, most of which relied on marriage or kinship links. A critical reappraisal
of the origins and transmission lineage of the orvietan secret(s) lies beyond the
scope of the present contribution, but for our present purposes, it suffices to say
that Contugi's claim to the secret went through his wife, who had been widowed
by an earlier orvietan vendor: "Clarice Vitraria, sole and unique inheritor ofJean
Vitrario, physician, who married Clarice, the widow of Hierosme Fioranti the
first to be called l'Orvietan:'30
Whatever the status of his claims to exclusive inheritance of the secret, Con
tugi secured his first letters patent to sell orvietan on April 91 1647. Royal privi
lege in hand, he sold it on the Pont Neuf and elsewhere for over thirty years and
fought a number of legal battles to preserve his exclusive rights to do so from
counterfeiters and rival operators. In 16811 he died in comfortable circumstances,
as an honorable bourgeois of Paris. Clarice's marriage with Contugi appears to
have been childless, and Le Paulmier conjectures that she was still alive in 1658
but had certainly passed away by September 91 1659. On that date, Contugi mar
ried a young actress from his troupe, Roberte Richard, who played the role of
Florinde in their theater skits opposite Contugi's Capitaine Spacamont. 31 Two
decades later, she too would find herself widowed, but the privilege and secret of
orvietan would pass to her eldest son, Louis-Anne. 32
The medical secret of orvietan was thus transmitted to Contugi by the widow
of a previous vendor. Of course, other operators made rival claims to this inheri
tance, but the secret seems to have been transmitted through familial and marital
channels in the Contugi family over successive generations. In their case, these
claims of exclusive inheritance were bolstered by an ostensibly kingdom-wide
monopoly privilege. But as the recipe became available in pharmacopoeias, the
apothecaries saw an opportunity to challenge interlopers on drug production
like the Contugis.
CONTUGI ORVIETAN VERSUS
PHARMACOPOEIA ORVIETAN, 1682-1685
Despite their persistent troubles with rival charlatans in the provinces, the
publication of orvietan recipes in the pharmacopoeias did not cause legal prob
lems between the Contugis and the apothecaries until 1682. In the fall of that
year, a new apothecary's boutique opened opposite that of the Contugis, on the
rue Dauphine facing the Pont Neu£ Contugi's widow, Roberte Richard, reported
that the new boutique's attendant, one Jean Regnault, was replicating their dis
play and containers (montre et boiittes) and selling his own drug under the name
of orvietan. Her son, Louis-Anne, was the legal holder of the orvietan privilege
but he happened to be out of town, and so Roberte, unable to tolerate such a fla90
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grant violation of her family's privileges, brought her grievance to the Chatelet,
the civil and criminal court for the city of Paris and the seat of the city's prev6t.
Roberte made the request under her own name-not that of her son-and on
December 18, 1682, the authorities seized all merchandise in the offending shop.
Before long, however, Roberte found herself the defendant in a countersuit: the
plaintiff was the royal apothecary Antoine Boulogne, then living in Versailles,
who made it known that the boutique opposite that of the Contugis, belonged to
him and that Regnault was simply his store clerk (garfon de boutique), selling the
orvietan on his behalf. The Contugi-Boulogne conflict would drag on for over
two years, and would raise the pivotal question of whether the Contugis could
continue to hold an exclusive privilege to sell orvietan when the secret of its rec
ipe had been "divulged" in multiple pharmacopoeias. 33
The two parties began by jockeying with one another to secure the most
advantageous tribunal to hear the case. Contugi had also carefully renewed his
letters patent on July 161 1683. These jurisdictional conflicts tied up the case for
over a year, but on March 271 1684, an arret placed it under the jurisdiction of the
royal Conseil prive. To argue his case, Boulogne had a Requeste servant de Factum
printed. In it he argued that the 1647 privileges that Roberte Richard invoked
in the initial seizure were made out personally to Christophe Contugi and were
nonhereditary, since they mentioned nothing about his widow or heirs, and thus
were extinguished upon his death. Likewise, he argued that these letters had not
given Christophe, much less his widow, the right to run a boutique in Paris, but
rather had allotted him only the right to sell it itinerantly ( unefaculte ambulante).
Consequently, the initial seizure was without legal foundation. As such, Bou
logne requested that the Contugi boutique be closed and that they be fined three
thousand livres for damages against him, pointing to the undue force of the sei
zure, alleging that the Contugi widow "closed his boutique down, broke every
thing that was found within it, and damaged and seized his sign;' not to mention
"the loss of all the orvietan removed by the Contugis, the production of which
had cost a considerable sum:' 34 He also argued that the letters patent that Louis
Anne Contugi had secured in the intervening period were not valid because he
had not provided the requisite demonstration before civil magistrates, and fur
thermore, that he registered them at the Chatelet in prejudice of their ongoing
case before the Conseil prive.
Most of these points were aimed at invalidating the initial seizure of goods
ordered by Roberte Richard, but the response to the fifth question-as to
whether the Contugis could, in any case, prohibit apothecaries from selling
orvietan-strikes at the heart of the issue of pharmaceutical secrecy and the pre
rogatives of apothecaries. Boulogne argues that orvietan is not a medical secret
at all, but a publicly known antidote described in various pharmacopoeias. As
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examples, he first cites Schroeder's Pharmacopoeia medico-chymica, mentioned
above, along with "the Roman pharmacopeias for more than four centuries;' the
pharmacopoeias of Brussels, Antwerp, Lyon, Augsburg, Venice, Naples, and,
crucially, the recent royally sponsored pharmacopoeia of Moyse Charas. As
Boulogne would have it, physicians daily prescribed orvietan using any one of
these various formulae. Boulogne granted that these recipes might not be the
same as that used by the Contugis, but this difference was not due to their recipe
being a hereditary medical secret but rather to the fact that the Contugis used
discounted, nearly expired ingredients. Quality, then, is what distinguishes the
orvietan of the apothecaries from the orvietan of the Contugis, and this quality
is rooted in the skill of the practitioner. Boulogne asked rhetorically, "Who could
convince themselves that a woman without experience, and her son, without
having any tincture of medicine or pharmacy, would know how to make mix
tures, preparations, coctions, and settle everything that goes into the composi
tion of a remedy which apothecaries only attempt after having undertaken much
work, long study, repeated public examinations, and the production of a mas
terpiece-in sum, after having provided evidence of their capacity to be admit
ted [to the guild] and be granted the faculty to exercise this art?"35 Boulogne
thus argues that his orvietan, produced with all the assurances of the corporate
medical world in training and examination, is quite simply better than anything
Contugi and his mother Roberte could ever hope to produce. Boulogne clinches
his case with a volley of arguments against the notion that orvietan was a hered
itary family secret: not only was orvietan in the pharmacopoeias but it had also
been produced publicly, even in Paris, in a demonstration organized by Henry
Rouviere, the syndic of the apothecaries of the royal households-Boulogne's
own corporation-before the lieutenant general of police and the Paris Medi
cal Faculty. In closing, he argues that if orvietan were the special preserve of the
Contugis, it would "dismember" pharmacy and alienate apothecaries from their
proper function; as such, it would run contrary to the order of arts and crafts that
the king intended for his subjects. 36
Boulogne's argument rests upon two foundations: the necessary superiority
of the training and consequently skills of corporate apothecaries, and the asser
tion that orvietan is not itself a hereditary medical secret. The second claim has an
important basis, as we have already seen: by 1685, orvietan was indeed included
in several pharmacopoeias. The most recent and prestigious of these, the Phar
macopee royale of Moyse Charas, had criticized those "charlatans" who claimed
to own the true secret of orvietan in much the same terms as Boulogne and La
Martiniere. Charas argued that "the good effects which well-prepared Orvietan
has hitherto produced have given occasion for various affronters to employ all
sorts of methods to make people believe that they or their predecessors were the
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sole inventors, and that they were the only ones to have the true recipe:' 37 These
arguments anticipate those that would be made by the American medical pro
fession in the nineteenth century, as Joseph Gabriel's essay in this volume shows
(chapter 12): itinerant operators and "Indian doctors" were likewise denounced
on these grounds by incorporated professionals, who used pharmacopoeias as
tools to challenge the proprietary nature of their medical secrets. Whether or not
such claims to having unique knowledge of the recipe for the "one true orvietan"
were true, the question remains: Did Charas or any of the other pharmacopoeias
have the familial recipe of the Contugi family?
It is virtually impossible to say. Patrizia Catellani and Renzo Console have
demonstrated that recipes of orvietan were extremely variable, and astutely point
out that this variability was in fact a product of the conditions of competition and
secrecy under which orvietan was originally disseminated. Secrecy encouraged
a multiplication of recipes, as different charlatans, apothecaries, and physicians
sought to replicate, imitate, counterfeit, or publicize the secret. Under these con
ditions, the number of ingredients expanded and recipes became exceedingly
complex. 38 Throughout the later sixteenth and early seventeenth centuries,
orvietan does not appear in printed pharmacopoeias: at least initially, members
of the corporate medical community seem to have sought to keep their distance
from the orvietan "charlatans:' 39 Beginning with Schroder's Pharmacopoeia
medico-chymica in 1655, divergent recipes for orvietan were readily available in the
pharmacopoeias of Prevost (1666), Kratzman (1667), Herford (1667), Hoffmann
(1675), and Charas (1676); the official pharmacopoeias of Rome (1668) and
Lyon (1676); and in La Martiniere's 1665 treatise on theriac, mithridatium, and
orvietan. 40 The variant recipes in these pharmacopoeias no doubt manifested the
existing diversity of orvietan recipes then in circulation, but they also likely con
tributed to this diversity as time went on, with individual apothecaries working
to simplify, modify, or otherwise "perfect" their own orvietan. The most notable
instance of innovation would eventually produce a new branch of orvietan, the
so-called orvietanum praestantius, an opiate and narcotic analgesic, quite distinct
from the original antidote in pharmacological terms.41
Boulogne was thus correct in pointing out that recipes for orvietan existed
in numerous pharmacopoeias-even if this did not guarantee that any one of
them was the Contugi recipe. Some of his other claims are more dubious, how
ever. Orvietan was not included in the Roman pharmacopoeia until 1668, a far
cry from the "four centuries" that Boulogne alleges. But Boulogne's hyp erbole
can be explained by another of his claims; namely, that public preparations of
orvietan had recently been undertaken by Rouviere, the royal apothecaries' syn
dic. This almost certainly refers to Rouviere's recent public preparation of theriac,
described in the 1685 Journal des Sfavans. 42 Beforehand, Rouviere secured all of
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the rare ingredients in the Galenic recipe for the theriac ofAndromachus in large
quantities, including exotic opobalsam, and on the day of his demonstration, he
presented the Paris Faculty, apothecaries, and the interested public with the spec
tacle of fifty-eight dozen live vipers, pronounced a speech, and then cooked the
vipers with only two spoons of water in a massive bain-marie. He then kneaded
the resultant juices with the other ingredients into trochiques (bread lozenges),
which preserved the volatile salts to which theriac's virtues as an antidote were
credited.43 The royal apothecaries' preparation followed an earlier public prepa
ration of theriac, organized the previous year (1684) by the urban apothecaries
Matthieu-Fran�ois Geoffroy, Antoine Josson, and Simon Boulduc.44
This reference to Rouviere's public theriac demonstration thus allows us to
understand some ofBoulogne's more puzzling statements, namely his claim that
the secret of orvietan has been included in pharmacopoeias for centuries: he
seems to be saying that orvietan is largely indistinguishable from theriac. To what
extent can orvietan be seen as a species of theriac? No recipe for the Contugi
family orvietan appears to have survived, but the question can be answered by
looking at the variety of other orvietan recipes that have come down to us. Catel
lani and Console have examined thirty-five different recipes and determined that
the number of ingredients varies between nine and fifty-seven, with an average
of twenty-six.45 Of these, the three most frequent are angelica root, honey foam,
and "aged" theriac.46 So, it can safely be said that most pharmacopoeia recipes of
orvietan contained prepared theriac, and that those that did not contained the
riac's most conspicuous ingredient, viper flesh.47 Therefore, even if orvietan can
not be reduced to theriac-as it might contain dozens of other ingredients-it
seems clear that the two drugs were closely related. La Martiniere even describes
orvietan as having emerged from an effort to devise a "double theriac,"48 and
David Gentilcore has suggested that orvietan in its initial Italian context "was
being offered as an accessible, if not 'poor man's; theriac:' 49 Indeed, it is probably
not a coincidence that the renewed interest in theriac, most dramatically illus
trated by public preparations like the one described in the Journal des Sravans,
matched up quite closely with the appearance of orvietan in the pharmacopoeia.
By the time of the lawsuit between Boulogne and Contugi, then, a whole
panoply of divergent orvietan recipes were available in various pharmacopoeias,
and all of these linked it back to theriac, a drug that had a considerable pedigree
and whose public preparation was being used by the apothecaries to elevate their
own professional status. Though this formed a critical part ofBoulogne and the
apothecaries' case, it seems to have drawn little response to the Contugis, who
continued to hold their royal privilege and never conceded that their secret had
been revealed.
By the summer of 1685, both parties found that their case was in deadlock.
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Recognizing the expenses that continued litigation would entail, the Contugis
and Boulogne resolved that, in order to "foster peace and friendship between
them," they would follow the "good counsel" of their friends and agree to return
their affairs as close as possible to the status quo that existed before the initial
seizure. They settled the matter out of court, signing a notarized cessation of hos
tilities on August 14, 1685. 50 Interestingly, Rouviere, the royal apothecary who led
the theriac demonstration, appears as a cosigner in the contract because he was
serving as syndic for the corporation of the apothecaries of the royal households,
of which Boulogne was a member.
The compromise they reached was to bifurcate the identity of orvietan
distinguishing between pharmacopoeia orvietan recipes and the version pro
duced by the Contugis-and ensuring that this distinction would be clear to
the drug-consuming public. The settlement prohibits Boulogne and any other
royal apothecaries from selling orvietan out of any boutique on the Pont Neuf
or from replicating any of the material aspects of the Contugi orvietan brand,
including their displays, handbills, containers, signage, and mark, "nor to post
signs with the name of Orvietan outside of their boutiques, as he does, nor in the
roads, crossroads, and public squares of Paris."51 The contract does not, however,
prohibit them from otherwise making or selling "their orvietan," carefully distin
guished from that of the Contugis, as the orvietan "whose composition is taught
by the authors of the pharmacopoeias:'52 The Contugis thus recognized that they
might still retain their cachet in advertising, branding, and sales location. So long
as their clientele placed more credit in their preparation, and their rivals did not
interfere with these exclusive features, then apothecary production and sale of
what might be called "pharmacopei orvietan" could be tolerated. In legal terms,
the settlement stressed the Contugi orvietan more as a brand rather than as a
medical secret-although again, they never concede that any of the pharmaco
poeia recipes described their "true" orvietan.
What was the Contugi brand in concrete terms? Answering this question
takes the discussion from legal debates and into print advertising and the mate
rial culture of trademarks, in which proprietary medicines played a pioneering
role. 53 The central iconographic feature of Contugi branding was the so-called
sign of the sun. It appears prominently at the top of a surviving Contugi broad
sheet as a sun with a human face, surrounded by the motto "ut sol solus ut sal
salus" (Figure 4.1). 54 The sign is surrounded by coats of arms, including those
of the pope and the king of France. The rest of the border is made up of snakes,
mushrooms, frogs, fish, spiders, scorpions, snails, and rabid dogs, all sources of
poisons to which orvietan served as an antidote. These images may also have
been present on the larger painted displays (tableaux and montes) that are men
tioned in the settlement.
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BEYOND THE PHARMACOPOEIA?
The central "sign of the sun" is the most important of these images, and
also appears prominently on the small, cylindrical lead containers (boftes) that
orvietan was sold in. Even in the twenty-first century, these containers continue
to be unearthed by French hobbyists with trowels and metal detectors.55 The
crushed lid in Figure 4.2 even includes the Contugi family orvietan motto. As
John Styles has shown in the case of early modern London, the integration of
printed advertising and a distinctive container design offered useful tools for
product differentiation, strategies that were typically adopted by proprietary
medicine vendors in response to counterfeiting.56 The prominence of this trade
mark-with its obvious links to the authority of the Sun King, Louis XIV-on
both the broadsheet and the container lids, also helps illustrate the stakes of the
debate between the Contugis and their rivals. In Paris at least, they saw "the sign
of the sun" as an inalienable mark, inseparable from their family and the heredi
tary secret to the true orvietan-despite the fact that similar signs were used by
other itinerant vendors, particularly in the French provinces.
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After the settlement with Boulogne, the conflicts surrounding the Contugi
orvietan privilege died down and the parties appear to have lived in peace. In the
following year, Louis-Anne Contugi had his privilege confirmed and secured a
passport to travel and sell orvietan throughout France. The December 27, 1686,
letters patent even specify that he held the privilege jointly with his mother, per
haps in response to the legal difficulties that had arisen when Roberte acted to
defend her son's privileges in his absence. 57 Antoine Boulogne for his part would
go on to be first apothecary to Louis XIV in 1704. 58 The orvietan privilege was
repeatedly renewed and confirmed, remaining in the Contugi family until 1741although by 1700 it did so under the condition that it be inspected by the Paris
Medical Faculty, and after 1736, the Parisian apothecaries' guild had inspection
rights to the Contugi boutique as well. 59
CONCLUSION
Pharmacopoeias and secret remedies were in some ways defined by their
opposition to one another: therapeutic innovation was defined against estab
lished preparations, familial secrets against published recipes. The case of
orvietan shows that despite this opposition, the two were, in fact, mutually
interdependent. Although drug monopoly privileges stand as a distinct mode of
medical organization-one in opposition to the corporate world of the apoth
ecaries-they nonetheless depended upon pharmacopoeias as a standard of
"known" recipes against which innovation could be defined. But even before this
criterion was formalized as a part of drug regulation in 1728, the 1680s Contugi
Boulogne orvietan dispute showed that pharmacopoeias had already long been
invoked by apothecaries in lawsuits against drug monopolists.
The case of orvietan also raises questions about the role of pharmacopoeias
in fixing the identity and preparations of drugs. Medical secrecy, understood as
an attempt to deliberately restrict access to knowledge in order to monopolize
it economically, also tended to propagate variation in recipes. The lineal trans
mission of recipes across generations could itself produce variation, as could the
work of imitators (or counterfeiters) who endeavored to "reverse engineer" a
given drug. These processes help account for the growing diversity among the
orvietan recipes that could be found in the pharmacopoeias by the 1680s. Para
doxically, while an individual pharmacopoeia might help to codify standardized
preparations among apothecaries within a given jurisdiction, the case of orvietan
shows that rather than fixing the drug to a standard recipe, the various European
pharmacopoeias available in the 1680s in fact manifested-and contributed to
the diversity of recipes then in circulation.
On a social level, the friction between pharmacopoeias and secret remedies
in France was also a manifestation of the conflict between corporate and non99
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JUSTIN RIVEST
corporate medicine, or between familial monopolists and guild apothecaries.
This is abundantly clear in Boulogne's assertion of the superiority of the corpo
rative mode of training in ensuring the quality of pharmaceutical preparations.
From his perspective, the Contugis were unjustly trying to monopolize a variant
on theriac, an ancient, well-established drug that was virtually synonymous with
the apothecaries' craft. From the perspective ofthe Contugis, however, Boulogne
and the apothecaries were attempting to rob them of their rightful inheritance,
with the recipes for "pharmacopoeia orvietan" merely serving as a pretext for
counterfeiting oftheir trademark and deceiving the medicine-consuming public.
For the Contugi family, the dispute appears to have triggered a reevaluation of
their monopoly around branding and, to a lesser extent, their privileged point of
sale. As medicine commercialized, trademarking offered a third way-alongside
pharmacopoeia preparations and monopoly privileges-of establishing distinc
tions between drugs in the world of healing goods. In their own ways, both par
ties aimed toward a kind of enclosure of the therapeutic commons, an attempt to
claim exclusive ownership over a piece ofknowledge-the orvietan recipe-and
the commercial benefits that came with it. Both attitudes were inherently pro
prietary. They differed mainly in scale and type of social group to which they
sought to restrict access to the knowledge and practices associated with produc
ing orvietan: corporate ownership in the case of the apothecaries, and familial
ownership in the case of the Contugis.
Both parties were taking a gamble by settling out of court. The royal apothe
caries were content to sell their "pharmacopeia orvietan;' even ifthey would have
to do so by competing against the Contugis and their established brand, which,
after decades ofsales, doubtless had a cachet among the people of Paris. The pro
fessional credibility that came to apothecaries through the institutions of corpo
ratism-apprenticeship, licensing, inspection-would guarantee the quality of
the product. Likewise, by laying the emphasis on their brand in the settlement,
Contugis were gambling that buyers could never really be sure that the generic
"pharmacopoeia orvietan" ofthe apothecaries was, in fact, the same as theirs, and
that, in order to guarantee its efficacy, they would continue to buy their orvietan
"at the sign of the sun:'
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NOTES TO PAGES 76-86
45. Crawford, Andean Wonder Drug, 53-57.
46. Patrick Wallis, "Exotic Drugs and English Medicine: England's Drug Trade, c.
1550-c. 1800," Social History ofMedicine 25 (2011): 25-46.
47. Andreas-Holger Maehle, Drugs on Trial (Amsterdam: Rodopi, 1999), 225-33.
48. Robert Voeks, "Disturbance Pharmacopoeias: Medicine and Myth from the
Humid Tropics," Annals of the Association ofAmerican Geographers 94 (2004): 868-88.
49. I would like to acknowledge Dr. Paola Bertucci for making this point in her ques
tion and comment on a presentation on this material that I gave at the annual meeting of
the History of Science Society in 2014.
CHAPTER 4: Beyond the Pharmacopoeia?
1. On the terminology of operator vs. charlatan, see Emma C. Spary, Translations of
Potency: Taking Drugs in The Sun King's Reign (forthcoming). On the Italian origins of the
pan-European "charlatan'' phenomenon, see David Gentilcore, Medical Charlatanism in
Early Modern Italy (Oxford: Oxford University Press, 2006).
2. On the phenomenon of secret remedies in ancien regime France, see chapter one
ofJustin Rivest, "Secret Remedies and the Rise of Pharmaceutical Monopolies in France
during the First Global Age" (PhD diss., Johns Hopkins University, 2016); Christian
Warolin, "Le remede secret en France jusqu'a son abolition en 1926," Revue d'histoire de
la pharmacie 90, no. 334 (2002): 229-38; Matthew Ramsey, "Traditional Medicine and
Medical Enlightenment: The Regulation of Secret Remedies in the Ancien Regime,"
in La medicalisation de la societe franfaise 1770-1830, ed. Jean-Pierre Goubert (Waterloo,
Ontario: Historical Reflections Press, 1982), 215-32; Maurice Bouvet, "Histoire sommaire
du remede secret," Revue d'histoire de la pharmacie 45, no. 153-54 (1957): 57-63, 109-18.
3. These terminological distinctions expand on Ramsey, "Traditional Medicine and
Medical Enlightenment;' 215-16.
4. Joseph M. Gabriel, Medical Monopoly: Intellectual Property Rights and the Origins
of the Modern Pharmaceutical Industry (Chicago: University ofChicago Press, 2014), esp.
ix-x.
5. On these and other distinctions, see Mario Biagioli, "Patent Republic: Representing
Inventions, Constructing Rights and Authors," Social Research 73, no. 4 (2006): 1150-172.
6. Harold]. Cook, "Markets and Cultures: Medical Specifics and the Reconfiguration
of the Body in Early Modern Europe," Transactions ofthe Royal Historical Society 21 (2011):
123-45.
7. On magistral vs. officinal preparations, see for example Gabriel-Fran<;ois Venel,
"Magistral, remede (Therapeut.)," Encyclopedie ou Dictionnaire raisonne des sciences (17511772), 9:855; Jean-Fran<;ois Lavoisien, Dictionnaire portatif de medecine (Paris, 1771), 15,
429.
8. Arret du conseil d'Etat du Roy, qui defend a toutes personnes de distribuer des remedes
speci.fiques et autres sans en avoir obtenu de nouvelles permissions. Du 3 Juillet 1728 (Paris,
1728), 1-2.
9. Arret du conseil d'Etat du Roy [ ... J Du 3 Juillet 1728, 2.
10. Jean Verdier, La jurisprudence de la medecine en France. (Alenc;:on, 1762), 1:150.
11. On the role ofpatient trials in granting drug monopoly privileges, see Justin Rivest,
"Testing Drugs and AttestingCures: PharmaceuticalMonopolies and Military Contracts
in Eighteenth-Century France," Bulletin of the History ofMedicine 91, no. 2 (2017): 362-90.
12. Verdier, La jurisprudence de la medecine, 1:152.
Crawford_Gabriel__pp2.indd 295
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NOTES TO PAGES 86-91
13. Verdier, La jurisprudence de la medecine, 1:147.
14. Verdier, La jurisprudence de la medecine, 1:161-62.
15. Ramsey, "Traditional Medicine and Medical Enlightenment;' 219; and the sources
above in note 2.
16. Bibliotheque interuniversitaire de la sante (BIUS) Medecine, Ms 20061 fol. 31or-v.
17. BIUS Medecine, Ms 20061 fol. 310v.
18. BIUS Medecine, Ms 20061 fol. 31or.
19. Fontenelle, "Eloge de Pagon;' Histoire de l'Academie royale des sciences (1718)1 99.
20. The most detailed account of the Contugi family and orvietan in France remains
Claude-Stephen Le Paulmier, L'Orvietan. Histoire d'une famille de charlatans du Pont-Neuf
aux XVIIe et XVIIIe siecles (Paris: Librairie illustree, 1893). See also Gustave Planchon,
"Notes sur l' histoire de l' Orvietan," Journal de pharmacie et de chimie 261 nos. 3-7 (1892):
97-103, 145-52, 193-98, 241-50, 289-98.
The best survey of the pan-European orvietan phenomenon is David Gentilcore,
Healers and Healing in Early Modern Italy (Manchester: Manchester University Press,
1998), 96-1241 esp. 99-1001 on the Contugi family. Gentilcore's more recent Medical Char
latanism in Early Modern Italy (Oxford: Oxford University Press, 2006) contains many
brief references to orvietan, but does not supersede the synthetic account provided in
chapter three of Healers and Healing.
21.Johann Schroder, Pharmacopoeia medico-chymica, 4th ed. (Ulm, 1655)1 184.
22. Jean-Thomas Riollet, Remarques curieuses sur la theriaque, avec un excellent traite
sur l'orvietan (Bordeaux, 1665); Pierre-Martin de La Martiniere, Traitte des compositions
du mitridat, du theriaque, de l'orvietan, et des confections d'alkermes et d'hyacinthe et autres
compositions antidotoires (Paris, 1665).
23. On Riollet, see Gentilcore, Healers and Healing, 100-1011 112-131 116; Le Paulmier,
L'Orvietan, 30-32.
24. La Martiniere, Traitte des compositions du mitridat, du theriaque, de l'orvietan, 48;
on "professors of secrets," see William Eamon, Science and the Secrets of Nature: Books
of Secrets in Medieval and Early Modern Culture (Princeton: Princeton University Press,
1994), esp. 134-67.
25. On La Martiniere's colorful career, see Franc;:oise Loux, Pierre-Martin de La Marti
niere : un medecin au XVIIe siecle (Paris: Imago, 1988).
26. On these antidotes, see Gilbert Watson, Theriac and Mithridatium: A Study in
Therapeutics (London: Wellcome, 1966); Frederick W Gibbs, "Medical Understandings
of Poison circa 1250-1600" (PhD diss., University ofWisconsin-Madison, 2009).
27. Le Paulmier, L'Orvietan, 40.
28. See esp. Rivest, chapter three of "Secret Remedies"; Le Paulmier, L'Orvietan,
39-431 130-42 for pieces justificatives.
29. La Martiniere, Traitte des compositions du mitridat, du theriaque, de l'orvietan, 29-30.
30. Archives nationales (AN) v• 3461 May 251 16571 n. 1; Le Paulmier, L'Orvietan, 21 and
pieces justificatives, 137-39; Gentilcore, Healers and Healing, 98-99; Le Paulmier, L'Or
vietan, 21.
31. Le Paulmier, L'Orvietan, 43-44.
32. Le Paulmier, L'Orvietan, 52.
33. These details are from the notarized act that ultimately resolved the dispute: see
BIUS Pharmacie, Reg. 311 "Transaction faite entre le Sieur et veuve Contugi et Jes apothi
quaires privilegies sur !' instance a !'occasion de la saisie faite a le Sieur Boulogne" (August
286
Crawford_Gabriel_pp2.indd 296
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I
NOTES TO PAGES 91-99
14, 1685), fol. 272-75. For a summary see Planchon, "Notes sur l'histoire de l'Orvietan,"
245-50.
34. Requeste servant de Factum pour Antoine Boulogne Ayde-Apoticaire du Corps du Roy,
Defendeur. Cantre Roberte Richard, veuve Contugi, dit l'Orvietan, et son .fils, Demandeurs et
Defendeurs (Paris, 1684), 5.
35. Requeste servant de Factum, 9.
36. Requeste servant de Factum, 9.
37. Moyse Charas, Pharmacopee royale galenique et chymique (Paris, 1676 ), 323-24.
38. Patrizia Catellani and Renzo Console, L'Orvietano (Pisa: ETS, 2004), 59.
39. Catellani and Console, L'Orvietano, 61.
40. Catellani and Console, L'Orvietano, 61-79. Of these, Boulogne only cites Schroder,
Charas, and the pharmacopoeias of Lyon and Rome.
41. Catellani and Console, L'Orvietano, 59-60.
42. "Preparation celebre de la Theriaque nouvellement faite a Paris par M. de Rou
viere," Journal des Sfavans 13 (1685): 228-31.
43."Preparation celebre," 228-31.
44. Olivier Lafont, Echevins et apothicaires sous Louis XIV: la vie de Matthieu-Franfois
Geoffroy, bourgeois de Paris (Paris: Pharmathemes, 2008), 47-52.
45. Catellani and Console, L'Orvietano, 119-34.
46. Most orvietan recipes I have seen are careful to specify the use of"old" (vetere, vie
ille) in the sense of"aged" or well-fermented theriac (not"old" in the sense of"expired").
See for instance Nicolas Lemery, Pharmacopee universelle (Paris, 1698), 601-2.
47. Catellani and Console follow Planchon in dividing orvietan into two general cat
egories: the various forms of"Italian orvietan," which contain theriac; and the supposed
orvietanum praestantius of Nicolas Lemery and the eighteenth-century Paris Codex: see
L'Orvietano, 58-60.
48. La Martiniere, Traitte des compositions du mitridat, du theriaque, de l'orvietan, 42.
49. Gentilcore, Medical Charlatanism, 112.
50. BIUS Pharmacie, Reg. 31, fol. 272-75.
51. BIUS Pharmacie, Reg. 31, 274v 0
52. BIUS Pharmacie, Reg. 31, 274v 0
53. John Styles, "Product Innovation in Early Modern London," Past & Present 168,
no. 1 (2000): 124-69; for a survey of French drug branding from this period, see Maurice
Bouvet, "Sur l'historique du conditionnement de la specialite pharmaceutique;' Revue des
specialites (1928): 101-43, 213-23, 297-315.
54. Roughly, "Unique as the sun, salutary as the salt," a clear reference to Louis XIV;
the"Sun King" and source of the Contugi privilege, and perhaps also to the volatile salt to
which the drug's effects as an antidote were attributed. Cf. the very similar Italian broad
sheet of Franceso Nava, the Roman orvietan: see Gentilcore, Healers and Healing, 102,
fig. 6.
55. Treasure-hunters and other modern-day antiquarians maintain online forums
where they display their finds and help one another to identify them. Several include
orvietan containers, notably la-detection.com and echange-passion.com.
56. Styles, "Product Innovation," 153-56.
57. For the letters see AN 0' 30, fol. 397 (December 27, 1686); and the passport AN V5
1246, fol. 209 (February 6, 1686). Le Paulmier, L'Orvietan, 147-50.
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