Japanese Studies

The paper attempts to outline the urban visions and architectural ideas and vocabulary behind the formation of the large urban conglomeration in Japan, South Korea and China, and how the seeds of Western planning theories and architectural design practice have helped shaping and building the contemporary cites along the vast regions of Asia Pacific Region, and frame a local language in envisioning the city of the future.
Reflecting on the contributions from East Asia to the discourse of planning and design a city for the future as promoted by single actors, larger cultural movements and national elites fostering economic ambitions and political agendas of autocratic forces (e.g. from the experimental cities by the Metabolists in Japan, to the more “pragmatic” urban development projects fostered by local and national governments in South Korea and China), the paper tries to explain the key socio-economic factors and engines which have dramatically and radically transformed the skylines of the most dynamic and growing influential area of the world at the dawn of 21st century; it also aims at describe the origins of the various forms and elements of the modern built environments which have been shaped and molded by these same forces, and how/whether these urban forms embodies a true genuine East Asian vision of the city of the future, and what is the current trend in terms of new urban forms and architectural design research at the beginning of 21st century.

Příspěvek si klade za cíl představit problematiku konstrukce “japonskosti”, “korejskosti” a “těch druhých” a s nimi související ideu “národního dědictví” vzhledem k antropologii post-kolonialismu.
V prvé řadě budeme brát v úvahu dynamické utváření vztahů Japonci – Korejci v koloniálním a post-koloniálním období: nesmíme zapomínat, že již Japonci doby Meidži byli ovlivněni západní antropologií a Korejci jsou tedy současně “bratři” a “domorodci za humny” (van Bremen a Shimizu, 1999). Dále se budeme zabývat proměnlivým trojúhelníkem “Japonci – Korejci – ti druzí” ve vztahu k západním cestovatelům, euroatlanickému vzoru modernity a nenativnímu výzkumníku (dle Kuřík, 2013). Na základě různých faset těchto konceptů budeme moci vztáhnout antropologické zkoumání japonského post-kolonialismu k modelu koloniální urbanizace dle Anthony Kinga (1976) vycházející z konceptu “man-environment”.  Ukážeme, jakým způsobem konceptualizace “japonskosti”, “korejskosti”, “těch druhých” a “národního dědictví” formuje antropologické zkoumání japonského post-kolonialismu na příkladu autorčiny doktorské práce o urbánním nemovitém dědictví a city brandingu v současném Inčonu a Kóbe.

This textbook is designed to follow” Nihon-go kaiwa 30-shuu I, Roomaji-hen”(Japanese in 30 Weeks I – Romaji course) by the same author, which emphasizes the structure of fundamental Japanese sentences in Romaji.  The present volume, “Kana-kanji-hen” (Kana-Kanji Course), introduces students to a wide variety of expressions and expanded structures written in Kana and Kanji.

The course presents a total of 420 Chinese characters in addition to Hiragana and Katakana.  The 420 kanji have been carefully selected from the 881 Kyooiku Kanjji (Essential kanji and 115) Bikoo Kanji (Reference kanji), all of which appear in elementary school textbooks in Japan.  Except for the first two lessons in which Kana are learned, 15 new Kanji appear in each lesson.  The 30 lessons can normally be completed at the rate of one lesson a week.

The colloquial patterns in each lesson are introduced in the context of a continuous story about a Canadian, Greg Honderick, who comes to live in japan.  He has to undergo many new experiences while getting used to Japanese life: apartment-hunting, eating-out, shopping, telephoning, sight-seeing, corresponding, losing his way, sickness, bathing at a bath house, visiting a cemetery, typhoon season, an interview and employment, a Sukiyaki party, and so on.  He gets married to a Japanese woman, Midori, and finally when their son is born, they go back to Canada to visit Greg’s parents.

Presentations in each lesson concentrate on colloquial and modern expressions.  In each lesson, the Oral Exercises in Section 4 should be done with a native Japanese teacher, if possible.  The students should also be drilled in reading and writing Kana and Kanji in section 3 according to their requirements.  Although grammatical notes are not contained in this volume, teachers trained in the SWACIA Online language school teachers’ Training Course will be able to answer questions about material not already explained in the first volume.

AIZAWA Seishisai (1782‐1863) is a well-known scholar of the late Mito School, who wrote “Shinron” (1825) which inspired young patriots in the Bakumatsu Japan. He has been called “a doctrinal leader representing the late Mito school” (MARUYAMA Masao) or “a man who completed the late Mito school” (UETE Michiari). However, his fame did not ring in Mito after the Meiji Restration, because he had asserted to submit to the Shogunate (Bakumei Junpō) and divided the Sonjō sect in Mito domain into two groups (Chinpa and Gekiha) and furthermore converted his opinion from Jōi to Kaikoku (‘Jimusaku' 1862.) in his late years. He was the very “traitor” to the Sonjō sect.
The purpose of this paper is to throw light on a process of Aizawa's honorary recovery in modern Japan. This is to rethink about the discourse of the late Mito school in Japanese history.

Préface d’Augustin Berque
Un siècle de banlieue japonaise apporte une réflexion inédite sur les processus d’urbanisation de l’une des sociétés de consommation les plus avancées de la planète, dans un pays dont la population doit, de surcroît, souvent faire face à des désastres naturels. De la fin du 19e  siècle aux temps présents en passant par la crise de Fukushima, l’histoire de la production de l’espace nippon retracée ici nous permet de saisir l’évolution du rapport des Japonais à l’urbain et à leur milieu.

Dans ce contexte, la formation du tissu urbain banlieusard qui entoure les villes, et notamment la capitale, est un phénomène particulièrement éloquent.
Au Japon, logements publics et sociaux n’allant pas de pair, il est essentiel de saisir les motivations d’une réflexion liée au logement populaire en banlieue. Quelles sont les conséquences foncières, sociales et culturelles de la transformation de l’espace imposée par les politiques planificatrices de la seconde moitié du 20e siècle? Un siècle de banlieue japonaise présente les premières initiatives externalisées dans le domaine du logement, les influences occidentales et les prises de position qui ont donné naissance au processus de création de la banlieue japonaise, ainsi que les grands mouvements d’idées sous-jacents.

Afin d’illustrer les résultats concrets de ces phénomènes, l’auteure examine en profondeur la situation des cités de loge-ments publics japonaises, qui exprime certes la mise en œuvre de la modernité dans l’aménagement spatial, mais entraîne également des réalités socioculturelles difficiles. De la naissance du noyau urbain de Tôkyô aux emprunts à l’Amérique de l’après-guerre, de la vague du bunka à l’apogée de Kôdan (l’organisme public du logement), en passant par l’évolution inexorable d’un village où les traditions disparaissent progressivement, Cécile Asanuma-Brice nous présente la poétique et la politique de l’urbain nippon. Elle nous invite de manière spéculaire à nous interroger sur la production de l’espace urbain occidental.

Table des matières
Remerciements | 11

Préface d’Augustin Berque | 13

Introduction / Au paroxysme de
la société de consommation | 15

PARTIE I / NAISSANCE DE VILLE ET STRUCTURATION DE L’ALENTOUR

De la naissance d’Edo à la formation d’une culture d’habiter propre à la périphérie urbaine | 25

Chapitre 1 / Une organisation urbaine au rythme des plateaux | 27
Chapitre 2 / Le rôle des transports dans l’étalement urbain de Tôkyô | 53
Chapitre 3 / L’ère du Bunka 文化 | 71

PARTIE II / FORMATION D’UN SYSTÈME DE LOGEMENT PUBLIC  ET TRANSFORMATION DU MODE DE VIE EN PÉRIPHÉRIE

Naissance d’une préoccupation publique sur la question du logement social
au Japon | 85

Chapitre 1 / L’émergence de la question du logement ouvrier | 87
Chapitre 2 / Du logement d’entreprise à la ville d’entreprise Shatakugai 社宅街 | 95
Chapitre 3 / Lorsque le logement devient une préoccupation publique | 111

PARTIE III / QUAND LA BANLIEUE PERD SON LIEU

Aux prémices de la métamorphose banlieusarde | 129

Chapitre 1 / L’après-guerre 1945-1955 : mise en place des organismes de production et de gestion des logements pu-blics et évolution du cadre juridique | 131
Chapitre 2 / De la modernité | 143
Chapitre 3 / Les influences américaines | 149

PARTIE IV / L’ORGANISME PUBLIC DU LOGEMENT (KÔDAN JÛTAKU)

Naissance et décadence | 157

Chapitre 1 / 1955, début de la période de haute croissance | 159
Chapitre 2 / À nouvelle forme d’urba-nisme, communautés nouvelles | 167
Chapitre 3 / Les années 1980 : kôdan, apogée et déclin | 179

PARTIE V / VAGABONDAGE PÉRIURBAIN, DU TERRITOIRE
À LA CHOSE CONSTRUITE

Chapitre 1 / La formation de la banlieue fasuto-fûdo (ファスト風土 ) | 195
Chapitre 2 /  L’inadaptation de la ville-objet de consommation au territoire: le séisme de 2011 | 205

Conclusion / Du local au global, quand la domination de l’appareil  organisationnel détruit ceux pour qui il a été mis en place | 215

Annexe / Si la banlieue nous était contée… par ses habitants | 221
Bibliographie | 227
Glossaire | 243
Index des lieux | 247
Sources iconographiques | 249
Crédits | 253

The Pacific War permanently transformed the political ecology of excrement in the Greater Tokyo area. Since the Edo period (1603–1868), a network of commercial night soil collectors had operated in the city, emptying its latrines for use as fertilizer. Although increasingly subject to strain in the interwar period, the system adapted enough to obviate significant municipal investment in sewer construction. Wartime mobilization and fuel shortages, however, pushed these night soil distribution networks to the breaking point, leading to an ''attack by excrement.'' The municipal government responded to the crisis by mobilizing residents' associations and suburban commuter trains, sidelining commercial collectors in the process. The immediate postwar period further destabilized the old political ecology: a black market in excrement briefly flourished, only to subside with the rapid proliferation of commercial fertilizer. Finally, Occupation government personnel, upon encountering the chaotic postwar night soil trade, expressed contempt for what they viewed as a backward, inherently unhygienic custom. The Tokyo metropolitan government internalized this

Religion and Orientalism in Asian Studies analyzes the role of religion in past and present understandings of Asia. Religion, and the history of its study in the modern academy, has exercised massive influence over Asian Studies fields in the past century. Asian Studies has in turn affected, and is increasingly shaping, the study of religion. Religion and Orientalism in Asian Studies looks into this symbiotic relationship - both in current practice, and in the modern histories of both Orientalism and Area Studies

The concept of antinatalism is now becoming popular on the Internet. Many online newspaper articles deal with this topic, and numerous academic papers on antinatalism have been published over the past ten years in the fields of philosophy and ethics.  The word “antinatalism” was first used in the current meaning in 2006, when the two books that justify the universal negation of procreation were published: one by David Benatar and the other by Théophile de Giraud. However, we can find various prototypes of antinatalistic thoughts in ancient Greece, ancient India, and modern Europe. You might recall the name Schopenhauer.
In this paper, I briefly summarize the history of antinatalistic thoughts and propose a set of categories on antinatalism and related thoughts.

Book review of:

"Sengo Nihon no Fuko no Kiroku, GHQ Kameraman Boria ga Totta Nihon no Fukei" (Records of the Reconstruction of Postwar Japan, Japanese Scenes Taken by The GHQ Cameraman Boria). Photographs by Dimitri Boria, Compiled by Yoneyuki Sugita. Okayama: Daigakukyōikushuppan. Vol. 1, pp 143; Vol. 2, pp. 141.

https://japantoday.com/category/features/lifestyle/Colorized-digitally-enhanced-photos-of-postwar-Japan-bring-their-subjects-to-life

Ishinomori Shōtarō (石ノ森 章太郎) provided the blueprint for the rewriting of history in Japanese graphic art.  In Japan the hyperbole of his name ‘forest of stone’ is also synonymous with a plethora of other superlatives.  Ishinomori not only wrote the prototype for the first gakushū (学習) manga on economics , defined a new graphic genre in the process and thus paved the way for ‘serious’ manga to enter the educational discourse in Japan, but also holds the Guinness Book World Record for the most pages drawn by a single artist; totaling more than 128,000 pages. As if this was not enough, Ishinomori raised the bar by almost single-handedly penning the first comprehensive history of the Japanese Archipelago in his magnum opus Manga Nihon no Rekishi (マンガ日本の歴史; Manga A History of Japan). This voluminous compendium marks an attempt at historiographical analysis of Japanese history from its ancient ancestral roots right up to the contemporary world.  Despite the transcultural renaissance of manga on a global scale the neglect of his work from the discourse of Japanese cultural representation is somewhat surprising. 

Whereas books on the likes of Tezuka Osamu and the lesser known but still influential Yoshihiro Tatsumi have been highly appraised recently,  Ishinomori,  - usually labelled as a science fiction manga artist - as one of the founding fathers of the modern manga media is hardly discussed in the Western press. With this contradiction in mind this paper will evaluate the position of Ishinomori’s graphic analects of Japan in comparison to several other archetypes of graphic histories such as Yokoyama Mitsuteru’s Sangokushi (Romance of the Three Kingdoms, 1971-1986), Tezuka Osamu’s Hi no tori (Phoenix, 1978-1995) and Mizuki Shigeru’s Comikku Showa-Shi (Hereafter: Comic History of Shōwa, 1988-1989). The paper will demonstrate how Ishinomori’s representation of Japanese history in manga constitutes a new form of literacy that enables the visualisation of historical artefacts in relation to contentious issues of Japanese identity and memory formation.

This paper investigates the role of English in Japan, outlining its current status and use. The paper begins with a critical review of the World Englishes model as it relates to the categorization of Japan within the expanding circle of English use and continues with a brief history of English language contact with the country. It then examines the changing role of English in the Japanese education system and media. This is followed by a discussion of the influence of English on the Japanese language as well as the role which the English language plays within the discourses of nihonjinron and kokusaika. The paper concludes with a call for empirical research to be conducted investigating the spread, acquisition and attitudes towards English in Japan.

The world is experiencing unprecedented demographic transformation. In the second half of the 20th century human populations expanded more rapidly than at any time in our history – from approximately 2.6 billion people in 1950 to 6.1 billion by 2000. Current estimates project that by the close of the 21st century there may be around 11 billion people alive on Earth (UNPD, 2017). Nevertheless, there is another story taking place behind this extraordinary growth. In 2018 nearly half of the world’s countries show lower than replacement human fertility, and 33 countries are experiencing decreasing populations (GBD 2017 Collaborators, 2018). This turnaround is mainly associated with a combination of higher levels of development and increasing urbanisation. In Asia, Japan is in the vanguard. Its Total Fertility Rate (TFR) has remained below population replacement since 1974 (MIC, 2019). Demographers knew then that, if conditions persisted and without replacement migration, Japan would experience ageing and, eventually, population decrease. Conditions have persisted and, sure enough, in 2008 Japan’s population began to decrease. Currently Japan is the only shrinking country in Asia, but others are following, including China and South Korea. Beyond Asia, much of Eastern Europe is shrinking, and the European Union is ageing and, cumulatively, anticipated to start shrinking before mid-century. Even immigration friendly countries such as New Zealand and Canada are experiencing sub-national processes of ageing and shrinkage (Jackson & Cameron, 2018; Sims & Ward, 2017) and some Latin American countries – Costa Rica, Chile and Cuba – now report below replacement fertility (UNPD, 2017).

This extremely well-researched book deals with one of the most important topics of medieval Esoteric Buddhism in Japan: rainmaking rituals. In early and medieval Japan, the success or failure of such ceremonies could easily make or break a monastic career. This book provides a comprehensive account of the history of this ritual tradition, which can be traced back to the Indian origins of Tantric Buddhism, in Japan, in particular in relation to the Shingon school.

This article examines the Japanese cat café boom, which peaked in 2009 yet remains a significant retail phenomenon throughout Japan, and in particular Tokyo. How do humans encounter animals in contemporary Japan, not as private owners and companions, but as consumers seeking direct, sensory engagement with cats at a moment of profound social and economic anxieties? Drawing on ethnographic fieldwork conducted in Tokyo, this article examines how cats have become a newly emergent commodity within the ‘healing boom’ that first emerged in recessionary-era 1990s Japan. Such healing commodities – therapeutic music, aromatherapy, robot interaction, among others – are designed to invoke an affective engagement with the consumer in order to cope with the uncertain and stressful conditions of life in still recessionary, and now post 3/11, Japan. I situate cat cafés within the increasing immaterialization of the economy in post-bubble Japan during which social relationships have become commodified and marketed to those who can afford it. Cats are the affective object through which patrons seek a sense of healing and relaxation.

Generally categorized as low art, Japanese manga and anime draw insufficient overseas critical attention, regardless of their enormous cultural influence in East Asia. Their popularity not simply proved the success of cultural industrialization in Japan, but also marks a series of local phenomena, reflecting social dynamicity and complexity, that deserve interdisciplinary analysis. During the lost decade in the 1990s, which many scholars studied with economic accent (Katz 1998, Grimes 2001, Lincoln 2001, Amyx 2004, Beason and Patterson 2004, Rosenbluth and Thies 2010), manga and anime industry in Japan entered its golden age. The publication and broadcast of some remarkable works, such as Dragon Ball, Sailor Moon, Crayon Shin-chan and Slam Dunk, not only helped generate huge income (nearly 600 billion yen earned in the manga market in 1995) that alleviated economic depression, but also distracted popular focus from the urge of demythologising national growth.

This paper will focus on the TV-series version of Hideaki Anno’s Neon Genesis Evangelion (1995–1996), a well-received anime broadcast after the Great Hanshin earthquake and the Tokyo subway sarin attack perpetrated by terrorists of Aum Shinrikyo, both happening in 1995. I will base my discussion on some important concepts of Jean-Paul Sartre, such as le pour-soi (the for-itself) and bad faith, to illustrate how Hideaki Anno represents his protagonists as figures emancipated by existentialist morality. His frequent use of monologue in latter episodes individually enquiring the meaning of personal existence, following the dystopian fall of Tokyo-3, echoes the nihilistic context of both post-traumatic Europe and over-capitalized Japan. I argue that the subjective bonding between given existence of self-consciousness and innate search for fixing the purpose of being has pre-universalized relevant reflection. It sustains the celebrity of Neon Genesis Evangelion until now, especially when Japan has not yet recovered from the 2011 earthquake off the Pacific coast of Tohoku, which carried unresolved economic challenges.

A sequel to the groundbreaking volume Race and Racism in Modern East Asia: Western and Eastern Constructions, the present volume examines in depth interactions between Western racial constructions of East Asians and local constructions of race and their outcomes in modern times. Focusing on China, Japan and the two Koreas, it also analyzes the close ties between race, racism and nationalism, as well as the links race has had with gender and lineage in the region. Written by some of the field's leading authorities, this insightful and engaging 23-chapter volume offers a sweeping overview and analysis of racial constructions and racism in modern and contemporary East Asia that is unsurpassed in previous scholarship.


TABLE OF CONTENTS
List of Illustrations and Tables
Conventions
Preface

1. Introduction: The Synthesis of Foreign and Indigenous Constructions of Race in Modern East Asia and Its Actual Operation, Rotem Kowner and Walter Demel
I. Antecedents: A Detailed Examination of Early Western Racial Constructions of East Asians
II. Interactions: The Fusion of European and Asian Constructions of Race
III. Nationalism: Interactions between Race and Ethnic Nationalism in East Asia
IV. Gender and Lineage: The Impact of Domestic and Foreign Racial Constructions

PART I: ANTECEDENTS
2. East Asians in the Linnaean Taxonomy: Sources and Implications of a Racial Image, Rotem Kowner and Christina Skott
The Linnaean Revolution and View of Humankind
Sources of Linnaeus’ Racial Perspective on East Asians
The Essence of Asia: Swedish Views of China
Swedish Reports and Linnaeus’ Revision of His Human Taxonomy
Linnaeus’ Legacy and the Unfolding Racial View of East Asians
3. Constructing Racial Theories on East Asians as a Transnational “Western” Enterprise, 1750-1850, Walter Demel
The Founding Fathers of Racial Theories: Linnaeus, Buffon, Kant and Camper
The Second Generation: Multiple Directions
4. The ‘Races’ of East Asia in Nineteenth-Century European Encyclopaedias, Georg Lehner
Classifying the Peoples of Asia
The Encyclopedias' Main Sources for Remarks on the “Races” of East Asia
Chinese, Japanese and Koreans: Descriptions of East Asian peoples
Stereotypes of East Asians in General Knowledge
Visual Representations of Race in Works of General Knowledge
Concluding Remarks
5. The Racial Image of the Japanese in the Western Press Published in Japan, 1861-1881, Olavi K. Fält
Background
The Oldest People on Earth
The Shining Japanese Race
Weak and Inferior Race
Praising the Endeavors of a Poor Race
Conclusion

PART II: INTERACTIONS
6. The Propagation of Racial Thought in Nineteenth-Century China, Daniel Barth
The Background: Imperial China and the “Other”
Stage I (1846-1851): Marques and Wei Yuan
Stage II (1851-1855): Hobson and Muirhead
Stage III (1855-1872): The Self-Strengthening Movement
Stage IV (1872-1892): John Fryer and the Chinese Scientific and Industrial Magazine
Conclusion: Chinese Intellectuals, Social Darwinism and Race
7. Learning from the South: Japan's Racial Construction of Southern Chinese, 1895-1941, Huei-Ying Kuo
The South Seas as Japan’s Backyard, 1895-1914
Japan's Expansion into the Southern Chinese Networks, 1914-1928
Chinese Anti-Japanese Nationalism and Japanese Discourses on South Seas Chinese, 1928-1936
Southern Chinese as Non-Han Races, 1936-1941
Conclusions
8. “The Great Question of the World Today”: Britain, the Dominions, East Asian Immigration and the Threat of Race War, 1905-11, Antony Best
Immigration and “the Awakening of Asia”
The Prophets of Race War
Critics of White Solidarity
Finessing the Racial Divide
Conclusions
9. “Uplifting the Weak and Degenerated Races of East Asia”: American and Indigenous Views of Sport and Body in Early Twentieth-Century East Asia, Stefan Hübner
Sportive Citizenship Training in the Philippines
Chinese Cooperation and Acceptance of American-Style Modernization
Japanese Resistance and its Defeat by American Style Modernization
Conclusion
10. Racism under Negotiation: The Japanese Race in the Nazi-German Perspective, Gerhard Krebs
Early Nazi Views on the Japanese Racial Position
Becoming More Aryan
The Problem with the Japanese in the Nazi Worldview
Continuing Mutual Mistrust
The End
11. Discourses of Race and Racism in Modern Korea, 1890s-1945 , Vladimir Tikhonov
Race and Its Uncertainties
The Emergence of Race Theories in Modern Korea: One of the Logics of the “Civilized World”
“Race” and “Ethnic Nation” in Colonial Korea, 1910-1945
Conclusion: Race as a Path to Modernist Self-assertion?
12. The United States Arrives: Racialization and Racism in Post-1945 South Korea, Nadia Y. Kim
Contextual Background: America Marches In and Mass Mediates
The American Military, Whiteness, and Imperialist Racial Formation
American Mass Media, White Heroes, and Counter-Hegemony
Blackness and Imperialist Racial Formation
Racism and Invisibility in Korean “America”
Concluding Remarks
13. A Post-Communist Coexistence in Northeast Asia? Mutual Racial Attitudes among Russians and Indigenous Peoples of Siberia, David Lewis
Discrimination against Siberian Peoples as an Outcome of Racial Prejudice
The Origin and Legacy of Russian Attitudes to Asians
Racial Attitudes among Indigenous Siberian Peoples
The Communist Model of Racial Modus Vivendi
The Impact of Prolonged Racism on Indigenous Siberian Peoples
Marriage as an Anti-Racist Means in a Multi-Racial Society

PART III: NATIONALISM
14. Nationalism and Internationalism: Sino-American Racial Perceptions of the Korean War, Lü Xun
Descendants of the Mongolian Hordes: American Perceptions of the Chinese
The Ambitious Wolf: Chinese Perceptions of Americans
The Mirrored Self: A Nation-State in the Making
15. Gangtai Patriotic Songs and Racialized Chinese Nationalism, Yinghong Cheng
Gangtai Patriotic Songs: A “Colored” Political Genre of Pop Music
A Tacit Collaboration between the Party-State and Capitalist Cultural Producers in Hong Kong and Taiwan
The Interaction between Gangtai Patriotic Songs and Chinese Popular Nationalism
Analyses
Concluding Remarks
16. Japanese as Both a “Race” and a “Non-Race”: The Politics of Jinshu and Minzoku and the Depoliticization of Japaneseness, Yuko Kawai
The Historical Trajectories of Jinshu and Minzoku
Being a “Race” and a “Non-Race” in Present-day Japan: An Empirical Study
Conclusions and Implications
17. Ethnic Nationalism in Postwar Japan: Nihonjinron and Its Racial Facets, Rotem Kowner and Harumi Befu
Premises of Nihonjinron
Nihonjinron as a Manifestation of Japanese Nationalism
Nihonjinron and Its Concern with Origin, Blood and Racial Hierarchy
The Impact of Race-Related Tenets on Everyday Life
Functions of Ethnic Nationalism in Contemporary Japan
Concluding Remarks
18. Ethnic Nationalism and Internationalism in the North Korean Worldview, Tatiana Gabroussenko
The Soviet Discourse of the Outside World: Conditional Internationalism
The North Korean Worldview in the “Soviet Era”: Echoing the Soviet Paradigm
Mono-Ethnicity as a Special Korean Virtue: The Evolution of the North Korean World Vision under the Influence of Juche
North Korean Propaganda about Foreigners from Inclusive and Alienating Perspectives
Conclusion

PART IV: GENDER AND LINEAGE
19. In the Name of the Master: Race, Nationalism and Masculinity in Chinese Martial Arts Cinema, Kai-man Chang
From Anti-imperialist Nationalism to Cultural Nationalism
Masculinities That Matter
Conclusion
20. Sexualized Racism, Gender and Nationalism: The Case of Japan’s Sexual Enslavement of Korean “Comfort Women”, Bang-soon Yoon
Korean “Comfort Women”: Drawn in as Substitutes
The Nature of Victimization
Colonial Policies and the Mobilization of Korean Women
Treatment of Korean “Comfort Women”
Lives under Sexual Slavery
Nationalism, Gender and Sexual Violence
Conclusion
21. “The Guilt Feeling That You Exist”: War, Racism and Indisch-Japanese Identity Formation, Aya Ezawa
Power, Discourse, and “Mixed Blood”
The Indisch and the Dutch East Indies
The Indisch Community under Japanese Occupation
Indisch-Japanese Relationships
Indisch-Japanese Descendants
Conclusion
22. ‘The “Amerasian” Knot: Transpacific Crossings of “GI Babies” from Korea to the United States, W. Taejin Hwang
“An Act of Both Humanity and Patriotism”: The Amerasian Immigration Act of 1982
“Confucius’ Outcasts”: The Korean Amerasian “Plight”
Inter-country Adoption of Korean “GI Babies”
Living as a “Mixed-Blood Child” (Honhyeola) in Cold War Korea
“Half-American Also is American”: Towards Migration
Conclusion and Postscript

PART V: CONCLUSIONS
23. The Essence and Mechanisms of Race and Racism in Modern East Asia, Rotem Kowner and Walter Demel
The East Asian Contribution to the Study of Race and Racism
East Asia’s Role within the Rise of Racial Theory and the Resulting Hybridity
Sources and Manifestations of Racism
The Close Links between Racism and Nationalism
The Role of Gender and Lineage in Constructions of Race and Racism
East Asia and the Future of Race and Racism
Contributors
Bibliography
Index

El presente artículo analizará la película "Liz and the Blue Bird" (2018), la cual presenta la tensión en la relación de Nozomi y Mizore, mejores amigas que deberán practicar una pieza musical que tocarán en conjunto para el concurso escolar de bandas, a la vez que deberán elegir el camino que tomarán terminado el colegio. Para ello se abordará la obra a partir de la perspectiva del shojo bunka, el continuum lésbico y la esperanza utópica.

Fecha de publicación: 26/04/2020
Link web: https://www.sugoi.com.pe/camino-a-la-adultez-shojo-bunka-esperanza-utopica-liz-and-the-blue-bird/

The Japanese dance style of butoh provides a rich co-mingling of traditional Japanese dance movements with a new cultural and artistic expression developed in the post-war avant-garde period. The focus of this project will be an analysis of the intersection of this post-war aesthetic with theories of dance and movement in butoh in order to more fully understand the role of the dancer as a vessel for embodying meaning in performance and the role of the body in butoh dance to communicate cultural and emotional meaning. By examining the writings of butoh originators, this project explores the various elements of an original butoh aesthetic and examines that performance aesthetic in its relation to forging an emotional connection with its audience. By drawing on concepts and approaches from the fields of kinesics and phenomenology, this project explains the human capacity to embody meaning, how this is achieved, and how that relates to the communicative goals of butoh performance as laid out by originators of the dance. The project concludes by examining the intersection of aesthetic ideals with theories of human movement and embodiment in an analysis of the recent performance Earth Tomes: celebrating the earth.

The Structure of Iki and the Listening to the Voice of Being. Reflections
on Language between Shūzō Kuki and Martin Heidegger
This essay aims to establish the possibility of a dialogue between different
linguistic and aesthetic experiences: are Western culture and Japanese
culture able to grasp the same essence of language and of artistic
experience? Is there a profound identity, typical of every culture, that
renders a genuine dialogue between civilizations impossible? This article
will attempt to answer these basic questions by analysing Heidegger’s
essay entitled Between a Japanese and an Inquirer, contained in the collection
of writings On the Way to Language. This dialogue involves Heidegger
(the “Inquirer”) and Tomio Tezuka (the “Japanese”) and starts
with a reference to the Japanese notion of iki. The first part of this essay
is therefore dedicated to the analysis of this concept, which is described in Shūzō Kuki’s masterpiece The structure of iki. In the second part, the
article refers to Heidegger’s distinction between verbal language and
language as the “house of being”. Through investigating pivotal notions
such as hermeneutics, Lichtung, alétheia, and the “ringing of silence”
(Geläut der Stille), the final goal of the essay is to explore the possibility
of a common listening to the language of being beyond any cultural difference.
The conclusion will show how in the Japanese expression Koto
ba and in the German expression Die Sage the silent essence of the preverbal
language seems to shine almost in the same way for the “Japanese”
as for the “Inquirer”.

The New Global Politics of the Asia Pacific: Conflict and Cooperation in the Asian Century, 3rd Edition
©2017 Routledge: London & New York. 341pp. + x. Link: https://www.routledge.com/The-New-Global-Politics-of-the-Asia-Pacific-Conflict-and-Cooperation-in/Connors-Davison-Dosch/p/book/9781138647022

Now in its new and fully updated third edition, The New Global Politics of the Asia Pacific continues to provide a compelling analysis of a region undergoing dramatic changes. Based on new research and offering fresh interpretation, this edition evaluates the prospects for continuing US dominance in the ‘Asian Century’. Whilst presenting evidence for a multifaceted ‘Beijing Strategy’, which aims to counter the US by building an alternative regional order, it also explains Japan’s definitive departure from its limited military role. Key content includes:
- Intra-regional conflicts in the South China Sea and the Korean peninsula,
- The different responses within the Asia Pacific to globalisation and western ideas of democracy and political economy,
- The underappreciated success of the Association of Southeast Asian Nations in building a regional identity
- The European Union’s soft power in the region.
A highly topical account, which offers an overview of the main actors, institutions and contemporary issues in the Asia Pacific, the book will be essential reading for students of Asian Studies, International Politics, and anyone interested in the region.

Michael K. Connors teaches at the University of Nottingham, Malaysia Campus and is a Visiting Fellow at the Institute of Asian Studies, Chulalongkorn University. He is the co-editor of Thai Politics in Translation: Monarchy, Democracy, Constitution (forthcoming).
Remy Davison holds the Jean Monnet Chair in Politics and Economics at Monash University. He is the author of The Political Economy of Single Market Europe (2011).
Jörn Dosch is Professor of International Politics and Development Cooperation at the University of Rostock, Germany, and Adjunct Professor at Monash University Malaysia. His recent publications include Malaysia Post-Mahathir: A Decade of Change (2015).

This is a course reader compiling articles from the _Asia-Pacific Journal: Japan Focus_ to make them accessible to undergraduate students. I provide the introductory chapter and chapter introductions along with my own chapter on the Japanese hostages captured in Iraq in 2004. (200 pages)

Asia Pacific Perspectives, Volume XIII Number 1, Spring/Summer 2015

https://web.usfca.edu/uploadedFiles/Destinations/Institutes_and_Centers/center-asia-pacific/perspectives/v13n1/APP%20XIII1%2002%20French%2008-17-15.pdf

This paper, based on archival research undertaken in the General Headquarters (GHQ)/ Supreme Command of Allied Powers (SCAP) archives and employing geospatial data, examines the origins of a number North East Asia's territorial disputes through looking at the seizures of Japanese fishing boats during the initial postwar years. Through the hitherto unexploited medium of geospatial analysis, the paper looks at the mass seizures of Japanese fishing vessels by the maritime arms of the People’s Republic of China, the Republic of Korea (and US Military Government of Korea), the USSR, the Republic of China, and the UN naval forces in the late 1940s and early 1950s. The paper examines and maps the incidence of the capture of these vessels as well as contextualizes the captures within the importance of the fishing industry to Japan, and Japan's neighbors' differing positions on their maritime boundaries with Japan. The policies of GHQ/SCAP and the Japanese government towards the seizures are also examined, as is the role the fishermen themselves played. The paper concludes by employing a geospatial dataset to test assumptions about the nature of the seizures of fishing vessels during the period and their significance in relation to today's territorial disputes in the region.

The Indo-Pacific region stretches from the eastern Indian Ocean shores of Africa and West Asia to the littoral countries of the western Pacific. The region constitutes the ‘maritime underbelly’ of Asia, and is the fastest growing region in the world; and in a few decades, is likely to witness what may be referred to as ‘Renaissance 2.0’. The region is, therefore, ripe with enormous opportunities, not only for regional countries, but also for the rest of the global community. And yet, the region is beset with equally colossal security risks that emanate from inter alia the rise of China - that is not satisfied with ‘status quo’ in the global order including established international law and norms; strategic rivalries and the attendant security dilemma and arms race; issues of governance including maritime jurisdictions; the proliferation of malevolent non-state actors involved in maritime crimes and terrorism; and so on. The book is a collation of commentaries that analyse the trends with regard to the geopolitical and maritime security environment, along with the naval developments, in the Indo-Pacific in the past half-decade or so.

Until the late nineteenth century, the Chinese-Korean Tumen River border was one of the oldest, and perhaps most stable, state boundaries in the world. Spurred by severe food scarcity following a succession of natural disasters, from the 1860s, countless Korean refugees crossed the Tumen River border into Qing-China's Manchuria, triggering a decades-long territorial dispute between China, Korea, and Japan. This major new study of a multilateral and multiethnic frontier highlights the competing state- and nation-building projects in the fraught period that witnessed the Sino-Japanese War, the Russo-Japanese War, and the First World War. The power-plays over land and people simultaneously promoted China's frontier-building endeavours, motivated Korea's nationalist imagination, and stimulated Japan's colonialist enterprise, setting East Asia on an intricate trajectory from the late-imperial to a situation that, Song argues, we call modern.

From northern China, millet agriculture spread to Korea and the Maritime Russian Far East by 3500–2700 BC. While the expansion of agricultural societies across the Sea of Japan did not occur until around 900 BC, the intervening period saw major transformations in the Japanese archipelago. The cultural florescence of Middle Jōmon central Honshu underwent a collapse and reorganisation into more decentralised settlements. Mobility increased as Late Jōmon influences spread from eastern into western Japan, and populations expanded to offshore islands such as Okinawa and the Kurils. In Kyushu and other parts of western Japan, the eastern Jōmon expansion was associated with the cultivation of adzuki and soybeans but, contrary to earlier assessments, there is no evidence for the introduction of cereal crops at this time. Here, we analyse archaeological and historical linguistic evidence of connections between the Eurasian mainland and the Japanese Islands c. 3500 to 900 BC. A re-evaluation ...

The kimono revival in contemporary Japanese society seems to be pertinent and of high actuality given the multiple articles on the topic in the press and even books; however, it is far from being the first one. Therefore, the study starts with the reconstruction and comparison of previous revivals in Japanese history since the beginning of the Meiji period (1868–2010). In addressing political, social and economic aspects as well the author highlights the way in which nationalist tendencies and international conflicts equally provided impulses for the multifaceted phenomenon of kimono revivals at different moments in history. In the core of the study, based on ethnographic fashion research, Oly Mayela Firsching-Tovar sets out for the first time to analyze the multifaceted aspects of the contemporary kimono revival. Thus, in elucidating the connection between the beginning of the most recent trend and recycled kimono, she shows how in this revival kimono has become part of “casual wear,” as a commodity ready to be consumed in multiple ways. But the commoditization of the kimono was not itself enough to bring about the third kimono revival: this also required the commoditization of history by turning it into nostalgia—especially in the context of tourism in Japan, where historic sites and key events were re-created as stages for the performing of the dressed body in kimono, targeting female and male consumers alike.

As an incredibly diverse religious system, Buddhism is constantly changing. The Oxford Handbook of Contemporary Buddhism offers a comprehensive collection of work by leading scholars in the field that tracks these changes up to the present day. Taken together, the book provides a blueprint to understanding Buddhism's past and uses it to explore the ways in which Buddhism has transformed in the twentieth and twenty-first centuries.

The volume contains 41 essays, divided into two sections. The essays in the first section examine the historical development of Buddhist traditions throughout the world. These chapters cover familiar settings like India, Japan, and Tibet as well as the less well-known countries of Vietnam, Bhutan, and the regions of Latin America, Africa, and Oceania. Focusing on changes within countries and transnationally, this section also contains chapters that focus explicitly on globalization, such as Buddhist international organizations and diasporic communities. The second section tracks the relationship between Buddhist traditions and particular themes. These chapters review Buddhist interactions with contemporary topics such as violence and peacebuilding, and ecology, as well as Buddhist influences in areas such as medicine and science.

Offering coverage that is both expansive and detailed, The Oxford Handbook of Contemporary Buddhism delves into some of the most debated and contested areas within Buddhist Studies today.

O maior dos cineastas japoneses, Akira Kurosawa, fez no outono de sua vida um filme baseado nos seus sonhos. A rica simbologia dos oito episódios do filme é um convite para conhecer o folclore e a religiosidade do Extremo Oriente. No entanto, a interpretação de "Sonhos" esbarra num obstáculo considerável: a fossa cultural que separa o Japão do Ocidente. Para transpor essa barreira foi necessário um estudo focado principalmente no budismo, xintó e a biografia do diretor para captar a profundidade dessa obra, somado a comparações com os mitos, lendas e contos de fada da África, do Brasil e da Europa. Tanto a arte como a vida onírica são temas de grande interesse apara analistas Junguianos, e a investigação psicológica desse filme traz uma contribuição valiosa para uma crítica cinematográfica que tem por base o repertório hermenêutico da psicologia analítica.

1. Abstract Virtual YouTubers (VTuber) are streamers and vloggers who use 2D and 3D computer generated virtual characters and engage in creative activities on platforms such as Twitter, YouTuber, Twitch. VTubers first appeared in 2017 in Japan and adopted anime-like visual characteristics. Currently there're more than 10'000 VTubers and some of them have their own TV shows or work for international companies. Based on identity formation theories, this paper sheds light on VTubers identity construction, reasons for engaging in VTubers activities and gender expression. This research provides evidence that VTubers are not avatars, differences and similarities exist between En, Fr and J-VTubers because they formulate and put into practice different criteria based on individual self-expression and community interactions.

Aborda el tema de la mujer en el grabado ukiyo-e, cómo evoluciona su imagen y la tipificación del ideal de belleza.
It addresses the theme of women in ukiyo-e printmaking, how their image evolves and the typification of the ideal of beauty.

International Relations and Identity International Relations and Identity examines the issue of collective political identity formation and expands the concept of the international beyond the notion of states. Providing a dialogical approach to questions of identity and alterity in ...

The rising fame of multiethnic and multiracial or ‘mixed’ celebrities in Japan, such as tennis player Naomi Osaka, has brought into focus the roles of Japan’s Nationality Law and understandings of nationality and citizenship in shaping identity. According to Article 14 of Japan’s Nationality Law, persons holding multiple nationalities must choose to forfeit all but one before the age of 22. In this article I aim to address how multiethnic and multiracial youths of Japanese descent in Australia are approaching the ambiguities surrounding their citizenship and nationality rights. To do so I will closely examine to what extent the Nationality Law affects their future decisions and identities by drawing upon evidence from in-depth interviews I conducted with mixed Japanese youth who are the child of one Japanese parent and one non-Japanese parent and live in Australia. Using Pierre Bourdieu’s theory of cultural capital, I argue that mixed Japanese youth in Australia perceive citizenship less as an agent of identity and more as an index of socioeconomic opportunity. My findings demonstrate that these individuals actively strive to maintain their dual citizenship and strategically align their cultural capital to realise meaningful cross-cultural careers that communicate between Australia, Japan, and their own mixed identities.