Sociology

This paper looks at the journey of eleven counsellors in marital counselling centres in French-speaking Belgium, from the creation of the centres in 1953, to the 1970s, when contraception became legal, and abortion became a public issue. At the time of Humanae Vitae, groups of volunteers, working within Catholic organisations where counselling took place, began to structure their activity around Carl Rogers’s ethics of client-centred therapy, placing their religious ideology in a secondary position to focus on the problems experienced by the couples and women they were receiving in the centres. These were often challenges they were experiencing themselves in their own lives. The reiteration of the Catholic orthodox view on contraception through Humanae Vitae marked a gap between the counsellors and the Church. This contribution questions the identity-related tension of Catholics working in conjugal counselling centres and the type of commitments they made to both the conjugal centre...

In this research, the Gobi and Ghali maps, the two most significant maps concerning Cyprus put forth until now, have been addressed. Based on this, the main purpose of this research is to present the significance, technical dimension, political advantages, economic features and what the effects will be on the new system wanted to be established in Cyprus of these maps. The proposals for a solution concerning Cyprus put forth especially after 1975 have brought with it the period of maps. Actually, the actual borders established in Cyprus have brought the situation to a different point, because the existing borders have revealed how the population or properties remaining above/below the line will be affected. Therefore, each map put forth should be assessed as a step taken in determining the future. However, each step taken has led to a new discussion, because for the concerning party, each map regarding the issue is closely related with security, ownership, rehabilitation, immigrants...

Social research increasingly involves multi and interdisciplinary collaboration, across a range of disciplinary and organisational boundaries. In the UK, this has been driven in part by the fact that academics are urged to document their contribution to economy, society, and culture via the Research Excellence Framework exercise (Comunian and Gilmore, 2015, p. 10; Gilmore and Comunian, 2016). This Impact agenda has actively encouraged academics to explore new and varied partnerships for their research activities (Comunian and Gilmore, 2015; Little, 2015). In this context external organisations, like informal learning institutions can be strategic partners, acting as interfaces with local communities and helping to drive social change. When academics and external partners work together to push the frontiers of knowledge, they become a powerful engine for innovation and creative growth. The established boundaries between, and relationships among, academic researchers and external organisations are being re-imagined through dynamic networks focused around engagement, discussion, shared thinking and collaboration. These partnerships are providing opportunities to co-develop the research agenda, co-create new research and build and sustain a shared culture of research practice. The result is an exciting, inspiring and challenging research landscape. But what does this mean for research practice? How important is participatory action, connectivity and collaboration in the future of research design? This chapter will begin to address these questions and will explore the nature of participatory action research and multidisciplinary collaborative projects, discuss its place in social research, and examine its challenges and the various opportunities for participatory research with external partners.

Tant au niveau de la litterature que des pratiques, ce n’est que recemment que la GRH considere la composante emotionnelle au travail (Allouche, 2012). Pourtant, le courant des Relations Humaines, et diverses disciplines distinctes de la GRH, ont integre cette dimension depuis les annees 1930. A partir des travaux de Weiss et Cropanzano (1996) en comportements organisationnels, de Salovey et Mayer (1990 et 1997) et de Gross (Gross 1998 et 2014 ; Gross & John, 2003) en psychologie, d’Hochschild (1998, 2003a et 2003b) et de Goffman (1959, 1969 et 1973) en sociologie, de recherches en GRH et sociologie du travail a propos du soutien social et des regulations sociales (Reynaud, 1988, 1997 et 2003 ; Ruiller, 2010), notre these exploite et combine une diversite de cadres theoriques, afin d’explorer les fonctions et les regulations des emotions au travail dans quatre metiers sujets a incidents emotionnels : policiers, urgentistes, enseignants en REP+ et teleconseillers en centre d’appels. ...

The purpose of this study was to investigate the current academic research foci in peer-reviewed studies on gambling. The researchers used co-citation analysis as a bibliometrics method. All the gambling-related publications indexed in Scopus and Web of Science were identified, and their citation patterns were analyzed. Our dataset includes a total of 2418 peer-reviewed gambling studies published over the five-year period from 2014–2018. The VOSviewer tool was used to visualize bibliometric networks and reveal key clusters among the studies. The findings indicate that gambling researchers mostly cited authors from the disciplines of neuroscience, psychology, health science, and psychiatry. Only 2% of the cited authors were from other disciplines, such as those in the social sciences and humanities. The most frequently cited sources also reveal the same pattern: that gambling researchers mostly cited articles published in neuroscience, psychology, and health science journals. The pub...

A lot of later life care is centred on the family. A member of a family, usually an adult daughter or son, informally care for an older parent. Families often include people who are biological kin but who hold a similar status – ‘fictive kin’. For example, a long-term neighbour or friend from school might be known as an Aunty or Uncle. Often the biological child or ‘fictive kin’ is the ‘go-between’ between older parent(s) and formal care services. They perform an essential role in maintaining the dignity and independence of the older person(s) and facilitate access into and out of care services. However, over the last few decades there has been a change in the shape of families. This change is linked to long-term decline in fertility rate, the rise in the age of mortality, economics, increase in divorce rate and stepfamilies. Not only are families smaller than they once were but there is an increase in number of people ageing without children.

Roskilde Universitet " Nowadays we are all on the move " (Bauman 1998: 77) " It sometimes seems as if all the world is on the move " (Urry 2007: 1) Introduktion Dette kapitel saetter fokus på mobiliteten og bevaegelsens sociologi. Det diskuteres hvordan mobilitet er et menneskeligt og samfundsmaessigt grundvilkår. Mobilitet er således ikke noget nyt men med det moderne samfunds udvikling blev mobiliteten i stigende grad understøttet af teknologier og derfor mere intensiv og omfattende. Med udgangspunkt i nutidens samfund diskuterer jeg hvordan bevaegelser mellem lande og kulturer har stor betydning for, hvordan det naere hverdagsliv og verden opleves samt hvorfor mennesker rejser. I den vestlige verden tages det for givet, at man kan konsumere alverdens forbrugs-og medieprodukter, kommunikere med fjerne mennesker og rejse til eksotiske steder. Men samtidig er rekord mange mennesker på flugt fra fattigdom, krig og ødelaeggelse. Kapitlet introducerer således til centrale sociologiske teorier og diskussioner om nutidens mobilitet og turisme, og det viser, at netop mobilitet og turisme er afgørende for menneskers erfaringer med og oplevelser af vores globale samtid. Samtidig viser jeg, at nutidens omfattende mobilitet udretter irreversible skader på miljøet. Sociologerne Zygmunt Bauman og isaer John Urry har beskaeftiget sig indgående med mobilitet, og kapitlet vil derfor have saerligt fokus på dem, men klassikerne Karl Marx og George Simmel inddrages ligeledes. Overordnet diskuterer kapitlet det mobile samfunds forskellige sol-og skyggesider, og den gennemgående pointe er, at mobilitet er blevet et nøglebegreb og-faenomen for nutidens sociologi og samfundsvidenskab mere bredt. Kapitlet indledes med et oprids af mobilitetens omfang og betydning for moderne samfund, der praeges af intensive strømme af objekter, teknologier, informationer og

This pioneering book, in considering intellectually disabled peoples lives sets out a care ethics model of disability that outlines the emotional caring sphere, where love and care are psycho-socially questioned, the practical caring sphere, where day-to-day care is carried out and the socio-political caring sphere, where social intolerance and aversion to difficult differences are played out. It does so by discussing issue based everyday life, such as family, relationships, media representations and education in an evocative and creative manner. This book draws from an understanding of how intellectual disability is represented in all forms of media, a feminist ethics of care, and capabilities, as well as other theories, to provide a critique and alternative to the social model of disability as well as illuminate care-less spaces that inhabit all the caring spheres. The first two chapters of the book provides an overview of intellectual disability, the debates and outlining of the model. Having begun to develop an innovative theoretical framework for understanding intellectual disability and being human, the book moves onto empirical and narrative driven issue based chapters. The following chapters builds on the emergent framework and discusses the application of particular theories in three different substantive areas: education, mothering and sexual politics. A concluding remarks draws together the common themes across the applied chapters and links them to the overarching theoretical framework.

An important read for all those studying and researching intellectual or learning disability, this book will be an essential resource in sociology, philosophy, criminology (law), social work, education and nursing in particular.

n his 1976 dedication of the Connecticut College library, Kurt Vonnegut compared a library to a noodle factory, noting that in a society where many people do not really enjoy reading,"Noodles are okay. Libraries are okay. They are rather neutral good news." It was an indifference, however, that could be tolerated three decades ago when libraries still maintained primacy as central repositories of information. In contrast, in this era of existential crisis and as libraries scramble for "relevance," in face of a crisis of definition and mission, the urgent question then arises: What new paradigms must be formulated to define the mission of the 21st-century library and delineate how that mission can better support both education and culture?

The fall of the Muslim civilization resulted from the rejection of reason. The rejection of reason was a result of the characterization of the use of reason to know revelation as kufr. The rejection of reason became explicit in the shutting of the gates to ijtihad and was reinforced by al-Ghazali’s attack on philosophers. The rejection of reason found political expression in the repression of the rationalists by Musa al-Hadi in 786. The slaughter of five-thousand philosophers was an event analogous to the Reign of Terror of the Jacobins, under Maximilien Robespierre during the French Revolution. Sixteen thousand followers of “tradition” were beheaded at the guillotine with the emergence of the Age of Reason, touted by the European Enlightenment, a millennium afterwards. In Islam, the rejection of reason made it harder to understand and follow revelation. The perception that “all knowledge is in the Quran” did not help matters. This was an example of perfunctory thought. For it automatically withheld the designation of “knowledge” from all knowledge not in the Quran. This perception was based on a problematic understanding of epistemology or what constitutes knowledge. It was a reflection of hubris. In response to the bewilderment caused the prohibition of the use of reason, exegetes alleged that revelation features “ambiguous” passages. The rejection of reason made it hard to know and follow revelation. It also made it hard to understand key terms as “mutashabihat,” “hikma,” and “hawa.” As a result, Muslims turned to tradition, which replaced reason for the purpose of explaining revelation. But to “explain” revelation, tradition had to be elevated to an “equal” of revelation and subsequently even “above” revelation.
For the expectation that it would “explain” revelation placed tradition in the position of a “judge” of revelation. The elevation of tradition above revelation reversed the relation of revelation and tradition. The word of God was subordinated to the words of persons. The reversal of the relationship between revelation and tradition facilitated the adoption of the teaching of abrogation. The abrogation of the peace verses by the ayah as-sayf transformed Islam into “political Islam.” The abrogation of revelation by tradition transformed Islam into “traditional Islam.” The application of the teaching of abrogation warped penal law. The abrogation of revelation by tradition subjugated revelation to tradition. Hence, the process that led to this requires attention. It is necessary to restore revelation to its pre-eminence in relation to tradition, to rehabilitate reason, and to ensure that all laws are in agreement with revelation rather than based on inclination. (4 pages)

Abstract: Patients and their families are often concerned to find a material cause for suffering rather than to accept the mystery of its ontological necessity. In modern healthcare settings, in which medicine is rightly based upon the reductionist empirical scientific method, ...

When seeking drug reform we should avoid the deeply entrenched anti-drug narratives that have dominated drug policy debate. These narratives are often rooted in fallacy, distortion and sweeping generalisations, whereas, reform must maintain integrity and stay firmly rooted in reason, rationale, science and evidence. We need to be clear, we don't have a global drug problem - we have a global drug policy problem, and the cause of the problem isn't gangsters - it's governments.

The central focus of this paper is the notion that the home can provide a locale in which people can work at attaining a sense of ontological security in a world that at times is experienced as threatening and uncontrollable. The paper builds on and develops the ideas of Giddens and Saunders on ontological security and seeks to break down and operationalise the concept and explore it through a set of empirical data drawn from interviews with a group of older New Zealand home owners. The extent to which home and home life meets the conditions for the maintenance of ontological security is assessed through an exploration of home as the site of constancy in the social and material environment; home as a spatial context in which the day to day routines of human existence are performed; home as a site free from the surveillance that is part of the contemporary world which allows for a sense of control that is missing in other locales; and home as a secure base around which identities are...

The bereaved by suicide are rapidly catapulted into not only making sense of the death of their loved one but also dealing with the multiple social prescriptions about what can and cannot be discussed. This presents those bereaved by suicide with special problems unique to the method of death. This paper discusses a narrative practice approach to therapy that has been specifically developed to counter the effects of marginalisation and stigma attached to certain forms of life experience. The founders of narrative therapy were both social workers, committed to challenging operations of power and privilege in mental health services and psychiatry. Four modes of narrative practice are reviewed - re-membering practices, multi-storied tellings, collective narrative practices and reclaiming histories - and how they assist people who are bereaved by suicide is described.

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This book lifts the veil to identify the puppet masters behind the MK Ultra Mind Control shills that front the New World Disorder Dystopia. The usual suspects are named: Jeff Bezos, Mark Zuckerberg, Benjamin Netanyahu, Fake religious Patriarchs and a list of celebrities from Hollywood and other MK Ultra mind control realms.

RESUMO: O artigo apresenta resultados de pesquisas relacionadas especificamente às atividades corais a capella desenvolvidas e/ou patrocinadas pela Sociedade de Cultura Artística Brasílio Itiberê (SCABI), desde a sua criação, em Curitiba, Paraná, em 1944 até meados década de 1960, período em que a entidade realizou cerca de 30 apresentações com grupos vocais nacionais e internacionais. Dos conjuntos nacionais, investigou-se, em particular, da Associação Orfeônica de Curitiba, cuja regência coube ao maestro Luiz Eulógio Zilli (1907-1990); dos conjuntos internacionais pesquisou-se a vinda de Os meninos cantores de Viena (Die Wiener Saengerknaben), em 1949 e 1961.
Palavras-chave: Sociedade de Cultura Artística Brasílio Itiberê (SCABI); coral a capella; atividades musicais no Estado do Paraná do século XX.
ABSTRACT: The article presents results of a research specifically related to the choral activities a capella developed and/or sponsored by the Sociedade de Cultura Artística Brasílio Itiberê (SCABI), in Curitiba, Parana, Brazil. The research covers SCABI activities since its creation, in 1944 until mid 1960s. During this period SCABI featured about 30 presentations with national and international vocal groups. Among the national sets, the research focused particularly on the Associação Orfeônica de Curitiba, under regency of the conductor Luiz Eulógio Zilli (1907-1990); among the international sets the studies concentrated on the visits of the Viena Boys Singers (Die Wiener Saengerknaben), in 1949 and 1961
Keywords: Socidade de Cultura Artística Brasílio Itiberê (SCABI); choral a capella; musical activities in the State of the Paraná of century XX.

The paucity of literature on the black woman is outrageous on its face. But we must also contend with the fact that too many of these rare studies must claim as their signal achievement the reinforcement of fictitious cliches. They have given credence to grossly ...